Library of the World's Best Literature, Ancient and Modern — Volume 15
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Library of the World's Best Literature, Ancient and Modern — Volume 15
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"These are not the necessaries of life; they can scarcely be called
the conveniences: and yet, only because they look pretty, how many
want to have them! By these and other extravagances the genteel are
reduced to poverty, and forced to borrow of those whom they formerly
despised, but who through industry and frugality have maintained their
standing; in which case it appears plainly that 'A plowman on his legs
is higher than a gentleman on his knees,' as poor Richard says.
Perhaps they have had a small estate left them, which they knew not
the getting of; they think, 'It is day, and will never be night;' that
a little to be spent out of so much is not worth minding; but 'Always
taking out of the meal-tub and never putting in, soon comes to the
bottom,' as Poor Richard says; and then, 'When the well is dry, they
know the worth of water.' But this they might have known before, if
they had taken his advice. 'If you would know the value of money, go
and try to borrow some: for he that goes a-borrowing goes
a-sorrowing,' as Poor Richard says; and indeed, so does he that lends
to such people, when he goes to get it in again. Poor Dick further
advises and says:--
'Fond pride of dress is sure a very curse;
Ere fancy you consult, consult your purse.'
And again, 'Pride is as loud a beggar as Want, and a great deal more
saucy.' When you have bought one fine thing, you must buy ten more,
that your appearance may be all of a piece; but Poor Dick says, 'It is
easier to suppress the first desire, than to satisfy all that follow
it.' And it is as truly folly for the poor to ape the rich, as for the
frog to swell in order to equal the ox.
'Vessels large may venture more,
But little boats should keep near shore.'
It is however a folly soon punished; for, as Poor Richard says, 'Pride
that dines on vanity, sups on contempt. Pride breakfasted with Plenty,
dined with Poverty, and supped with Infamy.' And after all, of what
use is this pride of appearance, for which so much is risked, so much
is suffered? It cannot promote health nor ease pain; it makes no
increase of merit in the person; it creates envy; it hastens
misfortune.
Public-domain text, read in full here on John Shaqi.
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