Library of the World's Best Literature, Ancient and Modern — Volume 16
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Library of the World's Best Literature, Ancient and Modern — Volume 16
Literature -- Collections
His gains from literature were extraordinary. The check for
£20,000 is known to all. But his accumulation was reduced by
his bounty; and his profits would, it is evident, have been far
larger still had he dealt with the products of his mind on the
principles of economic science (which however he heartily professed),
and sold his wares in the dearest market, as he undoubtedly
acquired them in the cheapest. No one can measure the
elevation of Macaulay's character above the mercenary level,
without bearing in mind that for ten years after 1825 he was a
poor and a contented man, though ministering to the wants of a
father and a family reduced in circumstances; though in the
blaze of literary and political success; and though he must have
been conscious from the first of the possession of a gift which
by a less congenial and more compulsory use would have rapidly
led him to opulence. Yet of the comforts and advantages, both
social and physical, from which he thus forbore, it is so plain
that he at all times formed no misanthropic or ascetic, but on
the contrary a very liberal and genial estimate. It is truly touching
to find that never, except as a minister, until 1851, when he
had already lived fifty years of his fifty-nine, did this favorite of
fortune, this idol of society, allow himself the luxury of a carriage.
It has been observed that neither in art nor letters did Macaulay
display that faculty of the higher criticism which depends
upon certain refined perceptions and the power of subtle analysis.
[Pg 6366]
His analysis was always rough, hasty, and sweeping, and his
perceptions robust. By these properties it was that he was so
eminently [Greek: phortikos], not in the vulgar sense of an appeal to spurious
sentiment, but as one bearing his reader along by violence,
as the River Scamander tried to bear Achilles. Yet he was
never pretentious; and he said frankly of himself that a criticism
like that of Lessing in his 'Laocoön,' or of Goethe on 'Hamlet,'
filled him with wonder and despair. His intense devotion to the
great work of Dante is not perhaps in keeping with the general
tenor of his tastes and attachments, but is in itself a circumstance
of much interest.
We remember however at least one observation of Macaulay's
in regard to art, which is worth preserving. He observed that
the mixture of gold with ivory in great works of ancient art—for
example, in the Jupiter of Phidias—was probably a condescension
to the tastes of the people who were to be the worshipers
of the statue; and he noticed that in Christian times it has
most rarely happened that productions great in art have also
been the objects of warm popular veneration....
Public-domain text, read in full here on John Shaqi.
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