Library of the World's Best Literature, Ancient and Modern — Volume 16
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Library of the World's Best Literature, Ancient and Modern — Volume 16
Literature -- Collections
This leads me to say that the reason why educated men should
try and keep a fair mental balance between both pessimism and
optimism, is that there has come over the world in the last
twenty-five or thirty years a very great change of opinion touching
the relations of the government to the community. When
Europe settled down to peaceful work after the great wars of the
French Revolution, it was possessed with the idea that the freedom
of the individual was all that was needed for public prosperity
and private happiness. The old government interference
with people's movements and doings was supposed to be the
reason why nations had not been happy in the past. This became
the creed, in this country, of the Democratic party, which came
into existence after the foundation of the federal government.
At the same time there grew up here the popular idea of the
American character, in which individualism was the most marked
trait. If you are not familiar with it in your own time, you may
remember it in the literature of the earlier half of the century.
The typical American was always the architect of his own fortunes.
He sailed the seas and penetrated the forest, and built
cities and lynched the horse thieves, and fought the Indians and
dug the mines, without anybody's help or support. He had even
an ill-concealed contempt for regular troops, as men under control
and discipline. He scorned government for any other purposes
than security and the administration of justice. This was
the kind of American that Tocqueville found here in 1833. He
says:—
"The European often sees in the public functionaries simply force;
the American sees nothing but law. One may then say that in
America a man never obeys a man, or anything but justice and law.
Consequently he has formed of himself an opinion which is often
exaggerated, but is always salutary. He trusts without fear to his
own strength, which appears to him equal to anything. A private
individual conceives some sort of enterprise. Even if this enterprise
have some sort of connection with the public welfare, it never occurs
to him to address himself to the government in order to obtain its
aid. He makes his plan known, offers to carry it out, calls other
individuals to his aid, and struggles with all his might against any
[Pg 6381]obstacles there may be in his way. Often, without doubt, he succeeds
less well than the State would in his place; but in the long
run the general result of individual enterprises far surpasses anything
the government could do."
Public-domain text, read in full here on John Shaqi.
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