Library of the World's Best Literature, Ancient and Modern — Volume 16
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Library of the World's Best Literature, Ancient and Modern — Volume 16
Literature -- Collections
Although Heinrich Heine asserted of himself that he belonged
to the "first men of the century," since he was born in the
middle of New Year's night, 1800, more exact investigation has
[Pg 6575]
nevertheless shown that truth is here sacrificed to a witticism.
Heine is still a child of the eighteenth century, by whose most
predominant thoughts his work too is influenced, and with whose
European coryphæus, Voltaire, he has an undeniable relationship.
He was born, as Strodtmann proves, on the 13th of December,
1799, in Düsseldorf, His father was a plain cloth-merchant; his
mother, of the family Von Geldern, the daughter of a physician
of repute. The opinion, however, that Heine was the fruit of a
Jewish-Christian marriage, is erroneous. The family Von Geldern
belonged to the orthodox Jewish confession. One of its early
members, according to family tradition, although he was a Jew,
had received the patent of nobility from one of the prince electors
of Jülich-Kleve-Berg, on account of a service accorded him. As,
moreover, Schiller's and Goethe's mothers worked upon their sons
an appreciable educational influence, so was this also the case with
Heine's mother, who is described as a pupil of Rousseau and an
adorer of Goethe's elegies, and thus reached far out beyond the
measure of the bourgeois conditions in which she lived....
That which however worked upon his youthful spirit, upon his
whole poetical manner, was the French sovereignty in the Rhine-lands
at the time of his childhood and youth. The Grand Duchy
of Berg, to which Düsseldorf belonged, was ruled in the French
manner; a manner which, apart from the violent conscriptions,
when compared with the Roman imperial periwig style had great
advantages, and in particular granted to Jews complete equal
rights with Christians, since the revolutionary principle of equality
had outlived the destruction of freedom. Thus the Jews in
Düsseldorf in their greater part were French sympathizers, and
Heine's father too was an ardent adherent of the new régime.
This as a matter of course could not remain without influence
upon the son, so much the less as he had French instruction at
the lyceum. A vein of the lively French blood is unmistakable
in his works. It drew him later on to Paris, where he made the
martyr stations of his last years. And of all recent German
poets, Heinrich Heine is the best known in France, better known
even than our classic poets; for the French feel this vein of
related blood....
Public-domain text, read in full here on John Shaqi.
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