Library of the World's Best Literature, Ancient and Modern — Volume 16
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Library of the World's Best Literature, Ancient and Modern — Volume 16
Literature -- Collections
A hopeless youthful love for a charming Hamburg maiden
was the Muse of the Heine lyric, whose escutcheon has for a
symbol "the laughing tear." With the simplicity of Herodotus
the poet himself relates the fact, the experience, in the well-known
poem with the final strophe:—
"It is an ancient story,
But still 'tis ever new:
To whomsoe'er it happens
His heart is broken too."
We comprehend from biographical facts the inner genesis of
the Heine lyric. Heine was in the position of Werther, but a
Werther was for the nineteenth century an anomaly; a lyric of
this sort in yellow nankeen breeches would have travestied itself.
The content of the range of thought, the circle of world-shaping
efforts, had so expanded itself since the French Revolution that
a complete dissolution into sentimental extravagance had become
an impossibility. The justification of the sentiment was not to
be denied; but it must not be regarded as the highest, as the
life-determining element. It needed a rectification which should
again rescue the freedom of the spirit. Humor alone could accomplish
Munchausen's feat, and draw itself by its own hair out of
the morass. Heine expressed his feelings with genuine warmth;
he formed them into drawn pictures and visions; but then he
placed himself on the defensive against them. He is the modern
Werther, who instead of loading his pistol with a ball, loads
it with humor. Artistic harmony suffered under this triumph of
spiritual freedom; but that which appeared in his imitators as
voluntary quibbling came from Heine of inner necessity. The
subject of his first songs is the necessary expression of a struggle
between feeling and spirit, between the often visionary dream life
of a sentiment and self-consciousness, soaring free out over the
world, which adjudged absorption in a single feeling as one-sided
and unjustified. Later on, to be sure, these subjects of youthful
inspiration became in Heine himself a satiric-humoristic manner,
which regarded as a model worked much evil in literature. In
addition to personal necessity through one's own experience, there
was for a genius such as Heine's also a literary necessity, which
[Pg 6578]
lay in the development of our literature in that epoch. It was
the Indian Summer of romanticism, whose cobwebs at this time
flew over the stubble of our poetry. The vigorous onset of the
lyricists of the Wars of Liberation had again grown lame; people
reveled in the album sentiments of Tiedge and Mahlmann; the
spectres of Amadeus Hoffmann and the lovely high-born maidens
of knight Fouqué were regarded then as the noblest creations of
German fantasy. Less chosen spirits, that is to say, the entire
great reading public of the German nation, which ever felt toward
its immortals a certain aversion, refreshed itself with the lukewarm
water of the poetry of Clauren, from out of which, instead
of the Venus Anadyomene, appear a Mimili and other maiden
forms, pretty, but drawn with a stuffed-out plasticism. On the
Public-domain text, read in full here on John Shaqi.
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