Library of the World's Best Literature, Ancient and Modern — Volume 16
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Library of the World's Best Literature, Ancient and Modern — Volume 16
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in the bosom of his family, and to the last moments of
his life, the dignity of an apostle and the faith of an enthusiast;
described the visits of Gabriel, who bade an everlasting farewell
[Pg 6309]
to the earth, and expressed his lively confidence not only of the
mercy but of the favor of the Supreme Being. In a familiar
discourse he had mentioned his special prerogative, that the
angel of death was not allowed to take his soul till he had respectfully
asked the permission of the prophet. The request was
granted; and Mahomet immediately fell into the agony of his
dissolution: his head was reclined on the lap of Ayesha, the
best beloved of all his wives; he fainted with the violence of
pain; recovering his spirits, he raised his eyes towards the roof
of the house, and with a steady look, though a faltering voice,
uttered the last broken though articulate words:—"O God! ...
pardon my sins ... Yes ... I come ... among my
fellow-citizens on high;" and thus peaceably expired on a carpet
spread upon the floor. An expedition for the conquest of
Syria was stopped by this mournful event: the army halted at
the gates of Medina, the chiefs were assembled round their dying
master. The city, more especially the house, of the prophet, was
a scene of clamorous sorrow or silent despair: fanaticism alone
could suggest a ray of hope and consolation. "How can he be
dead—our witness, our intercessor, our mediator with God? By
God, he is not dead: like Moses and Jesus, he is wrapped in a
holy trance, and speedily will he return to his faithful people."
The evidence of sense was disregarded, and Omar, unsheathing
his cimeter, threatened to strike off the heads of the infidels who
should dare to affirm that the prophet was no more. The tumult
was appeased by the weight and moderation of Abubeker. "Is it
Mahomet," said he to Omar and the multitude, "or the God of
Mahomet, whom you worship? The God of Mahomet liveth forever;
but the apostle was a mortal like ourselves, and according
to his own prediction, he has experienced the common fate of
mortality." He was piously interred by the hands of his nearest
kinsman, on the same spot on which he expired. Medina has
been sanctified by the death and burial of Mahomet, and the
innumerable pilgrims of Mecca often turn aside from the way,
to bow in voluntary devotion before the simple tomb of the
prophet.
Public-domain text, read in full here on John Shaqi.
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