In explaining its popularity I have stated briefly the arguments
usually given in favor of library story-telling. There is another
side.
A library's funds are never sufficient for all the work that lies
before it. Consequently, the work a library elects to do is done
at the cost of certain other work it might have done. The library
always puts its funds, skill and energy upon those things which
it thinks are most important, that is, are most effective in the
long run, in educating the community. Now, the schools tell
stories to children, and it is obviously one of their proper
functions so to do at such times, to such an extent and to such
children as the persons in charge of the schools think wise. It
is probable that the schoolmen know better when and how to
include story-telling in their work with a given group of
children than do the librarians. If a library thinks it knows
about this subject more than do the schools, should it spend time
and money much needed for other things in trying to take up and
carry on the schools' work? It would seem not. Indeed, the
occasional story-telling which the one library of a town or city
can furnish is so slight a factor in the educational work of that
town or city as to make the library's pride over its work seem
very ludicrous.
If, now, the library by chance has on its staff a few altruistic,
emotional, dramatic and irrepressible child-lovers who do not
find ordinary library work gives sufficient opportunities for
altruistic indulgence, and if the library can spare them from
other work, let it set them at teaching the teachers the art of
story-telling.
Contrast, as to cost and results, the usual story-telling to
children with instruction in the same and allied arts to
teachers. The assistant entertains once or twice each week a
group of forty or fifty children. The children--accustomed to
schoolroom routine, hypnotized somewhat by the mob-spirit, and a
little by the place and occasion, ready to imitate on every
opportunity --listen with fair attention. They are perhaps
pleased with the subject matter of the tale, possibly by its
wording, and very probably by the voice and presence of the
narrator. They hear an old story, one of the many that help to
form the social cement of the nation in which they live. This is
of some slight value, though the story is only one of scores
which they hear or read in their early years at school. The story
has no special dramatic power in its sequence. As a story it is
of value almost solely because it is old. It has no special value
in its phrasing. It may have been put into artistic form by some
man of letters; but the children get it, not in that form, but as
retold by an inspired library assistant who has made no mark in
the world of letters by her manner of expression. The story has
no moral save as it is dragged in by main strength; usually, in
fact, and especially in the case of myths, the moral tone needs
apologies much more than it needs praise.
Public-domain text, read in full here on John Shaqi.
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