A Chinese school is a great curiosity to an American. They all study aloud, and it appears to cause no confusion with either teachers or scholars, though it would in a Yankee school. But their appearance is the greatest curiosity. Such a set of bald heads with young bodies, their only hair a braided queue hanging down the back—such young faces in the dress of old men, in frocks, leggins, and large shoes, with boys’ motions and actions, and the medley of voices—such a variety of grotesque sounds and tones, is a very novel sight, and would make a laughable picture; but it would be necessary to produce the sounds to give a correct idea of a Chinese school. Of all the objects of the care of the Chinese, there are none to which they so religiously attend as the _tombs of their ancestors_, for they believe that any neglect is sure to be followed by worldly misfortune. It is here that they manifest a religious zeal which is hardly shown toward their gods. Their ceremonies connected with the treatment of the dead are of a striking character. Aside from the burial service, of which we have already spoken, there are others commanded by their ritual to be performed. The original and strict period of mourning is for a parent three years, but this is commonly reduced in practice to twenty-seven months. Full three years must elapse from the death of a parent before a child can marry. A pleasing anecdote in relation to filial piety is related of a youth named Ouang-Ouci-Yuen. Having lost his mother, who was all that was dear to him, he passed the three years of mourning in a hut, employing himself in his retirement composing verses in honor of his parent. These are quoted by the Chinese as models of sentiment and tenderness. The period of his mourning having elapsed, he returned to his former residence, but did not forget his filial affection. His mother had always expressed great fears of thunder, and, when it was stormy, would request her son not to leave her. Therefore, as soon as he heard a storm coming on, he would hasten to his mother’s grave, saying softly to her, “_I am here, mother._” The disposal of parental property by will is restricted to the legal heirs. The eldest son has a double portion, or, more correctly speaking, the property may be said to descend to the eldest son in trust for all the younger brothers. Over them he has considerable authority. They generally live together, and club their shares, by which means families in this over-peopled country are more easily supported than they otherwise would be. The constant exhortations in the “Book of Sacred Edicts” point to this usage, and the necessity for it, as they relate to the preservation of union and concord among kindred and their families.