Life and Adventure in the South PacificJones, John D.
History
Life and Adventure in the South Pacific
Jones, John D.
Emily Morgan (Ship); Oceania -- Description and travel; Whaling
If a native dies, they roll the body in a mat, and the relatives sit
around the corpse and wail and mourn until the body is in a state of
putrefaction. They never leave their places, their food being brought
to them. The climate is so warm that it does not require much time
for the body to decay. When it reaches this state, it is sewed up
strongly in the mat, and buried, if a male, with his war-club and
spear, to protect him in the spirit world; but if a female, nothing
is buried with it, as they believe the females need no war-like
instruments to protect them from danger. Like the inhabitants of
Strong’s Island, they believe that if the person who dies is good, he
goes “up there;” but if he was bad, he remains in the ground, and is
forever tormented by the “jentsh.”
Their houses are built of bamboo; are large and roomy, some of them
having two or three lofts or stories, and are kept very clean and
neat. The natives are very cleanly, but very few of the men wear
any clothing. The females wear a tappa, about two feet in width,
about the loins. They subsist principally on cocoanuts, a species
of bread-fruit called jack-fruit, tarra, wild fowl, and fish. The
king is a large, corpulent native, apparently about forty-five years
of age, and is called “King George,” which appears to be the name
of every “king” we have yet heard of in this part of the world. The
lingo (for we suppose it can not properly be called a language) in
the various islands of the group is nearly the same, so much so that
natives from the various islands can understand each other.
Their weapons of warfare are principally spears, though war-clubs
are sometimes used. The spears are made from cocoanut wood, and are
very long, and pointed at both ends. They handle them with a great
deal of skill, and will throw one from forty to fifty feet with
remarkable precision. Their mode of battle is very singular. Both
parties approach each other, and, when within proper distance, throw
their spears and then run. If one party get the advantage, and throw
their spears first, and any take effect in the opposite ranks, those
that have received the spears make great haste to get out of the way.
These battles seldom last long, though a great deal of time is spent
in manœuvring, and great preparations are made, but the contest is
soon decided.
Public-domain text, read in full here on John Shaqi.
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