_Its Two Forms._—It is interesting to note that chemical energy may
also be regarded from the two states of _potential_ and _kinetic
energy_. The coal-oxygen system, to burn in the furnace of the steam
engine, must be primed by preliminary work (local ignition), just as
the weight that is raised and left motionless at a certain height
requires a small effort to be detached from its support. When this
condition is fulfilled, energy is at once manifest. We must admit that
it existed in the latent state, in the state of _chemical potential
energy_. Under the impulse received, the carbon combines with the
oxygen and forms carbonic acid, C + 2O becomes CO⌄{2}; potential energy
is changed into actual chemical energy, and immediately afterwards into
thermal energy. We should have only a very incomplete and fragmentary
view of the reality of things if we were to consider this phenomenon
of combustion in isolation. We must consider it in connection with
what has actually created the energy which it is about to dissipate.
This antecedent fact is the action of the sun upon the green leaf. The
carbon which burns in the furnace of the machine comes from the mine in
which it was stored in the form of coal—that is to say, of a product
which was vegetable in its primitive form, and which was formed at the
expense of the carbonic acid of the air. The plant had separated, at
the expense of the solar energy, the carbon from the oxygen to which it
was united in the carbonic acid of the atmosphere. It had created the
system C + 2O. So that the solar energy produces the chemical potential
energy which was so long before it was utilized. Combustion expends
this energy in making carbonic acid over again.
_Materialization of Energy._—The fertility of the idea of energy is
therefore, as we see from all these examples, due to the relations
it establishes between the natural phenomena of which it exhibits
the necessary relation, destroyed by the excessive analysis of early
science. It shows us that in the world of phenomena there is nothing
but transformations of energy. And we regard these transformations
themselves as the circulation of a kind of indestructible agent which
passes from one form of determination to another, as if it were
simply putting on a fresh disguise. If our intellect requires images
or symbols to embrace the facts and to grasp their relation, it may
introduce them here. It will materialize energy, it will make of it a
kind of imaginary being, and confer upon it an objective reality. And
for the mind, as long as it does not become the dupe of the phantom
which it itself has created, this is an eminently comprehensive
artifice which enables us to grasp readily the relations between
phenomena and their bond of affiliation.
Public-domain text, read in full here on John Shaqi.
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