Christian ethics -- Fiction; Christian fiction; Conduct of life -- Fiction
His own strength was whole in him, he saw nothing of the treachery of
his own heart; for had he, he would never have been so free to make
promises to God of amendment. He would rather have been afraid, that
if he had mended, he should have turned with the dog to his vomit, and
have begged prayers of Saints, and assistance from heaven upon that
account, that he might have been kept from doing so.
’Tis true he did beg prayers of good people, and so did Pharaoh of
Moses and Aaron, and Simon Magus of Simon Peter. {147c}
His mind also seemed to be turned to his wife and child; but alas!
’twas rather from conviction that God had given him concerning their
happy estate over his, than for that he had any true love to the work
of God that was in them. True, some shews of kindness he seemed to have
for them, and so had rich Dives, when in Hell, to his five brethren
that were yet in the world; yea he had such love, as to wish them in
Heaven, that they might not come thither to be tormented. {147d}
Atten. Sick-bed Repentance is seldom good for any thing.
Wise. You {147e} say true, it is very rarely good for any thing indeed.
Death is unwelcom to Nature, and usually when sickness and death visit
the sinner; the first taking of him by the shoulder, and the second
standing at the Bed-chamber door to receive him; then the sinner begins
to look about him, and to bethink with himself, These will have me
away before God; and I know that my Life has not been as it should,
how shall I do to appear before God! Or if it be more the sence of the
punishment, and the place of the punishment of sinners, that also is
starting to a defiled conscience, now rouzed by deaths lumbring at the
door.
And hence usually is sick-bed Repentance, and the matter of it: To wit,
to be saved from Hell, and from Death, and that God will restore again
to health till they mend; concluding that it is in their power to mend,
as is evident by their large and lavishing promises to do it.
I have known many, that, when they have been sick, have had large
measures of this kind of Repentance, and while it has lasted, the noyse
and sound thereof, has made the Town to ring again: but alas! how long
has it lasted? oft-times scarce so long as untill the party now sick
has been well. It has passed away like a mist or a vapour, it has
been a thing of no continuance. But this kind of Repentance is by God
compared to the howling of a dog. And they have not cried unto me with
their heart, when they howled upon their bed. {148a}
Atten. Yet one may see, by this, the desperateness of mans heart:
{148b} for what is it but desperate wickedness, to make promise to God
of amendment, if he will but spare them; and yet so soon as they are
recovered (or quickly after,) fall to sin as they did before, and never
to regard their promise more.
Public-domain text, read in full here on John Shaqi.
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