Christian ethics -- Fiction; Christian fiction; Conduct of life -- Fiction
4. Fourthly, {174d} It is said in the Book of Psalms, concerning the
wicked, There is no bands in their death, but their strength is firm.
By no bands, he means no troubles, no gracious chastisements, no such
corrections for sin as fall to be the Lot of Gods people for theirs;
yea, that many times falls to be theirs, at the time of their death.
Therefore he adds concerning the wicked, They are not troubled (then)
like other men, neither are they plagued like other men; but go as
securely out of the world, as if they had never sinned against God,
and put their own souls into danger of damnation. There is no band in
their death. They seem to go unbound, and set at liberty, out of this
world, though they have lived notoriously wicked all their dayes in it.
The Prisoner that is to dye at the Gallows for his wickedness, must
first have his Irons knock’t off his legs; so he seems to goe most at
liberty, when indeed he is going to be executed for his transgressions.
Wicked men also have no bands in their death, they seem to be more at
liberty when they are even at the Wind-up of their sinfull life, than
at any time besides.
Hence you shall have them boast of their Faith and Hope in Gods Mercy,
when they lye upon their death-bed; yea, you shall have them speak as
confidently of their salvation, as if they had served God all their
dayes: when the truth is, the bottom of this their boasting is, because
they have no bands in their death.
Their sin and base life comes not into their mind to correct them, and
bring them to repentance; but presumptuous thoughts, and an hope and
faith of the Spiders (the Devils) making, possesseth their soul, to
their own eternal undoing. {175a}
Hence wicked mens hope, is said to dye, not before, but with them; they
give up the Ghost together. And thus did Mr. Badman. His sins and his
hope went with him to the Gate, but there his hope left him, because it
dyed there; but his sins went in with him, to be a worm to gnaw him in
his conscience for ever and ever.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account