Christian ethics -- Fiction; Christian fiction; Conduct of life -- Fiction
And indeed, this is a deep Judgment of God towards ungodly sinners;
it is enough to stagger a whole world, only the Godly that are in the
world have a Sanctuary to go to, where the Oracle and Word of God is,
by which his Judgements, and a reason of many of them are made known
to, and understood by them.
Atten. Indeed this is a staggering dispensation. It is full of the
wisdom and anger of God. And I believe, as you have said, that it is
full of Judgment to the world. Who would have imagined, that had not
known Mr. Badman, and yet had seen him die, but that he had been a man
of an holy life and conversation, since he died so stilly, so quietly,
so like a Lamb or Chrisom child? Would they not, I say, have concluded,
that he was a righteous man? or that if they had known him and his
life, yet to see him die so quietly, would they not have concluded that
he had made his peace with God? Nay further, if some had known that he
had died in his sins, and yet that he died so like a Lamb, would they
not have concluded, that either God doth not know our sins, or that
he likes them; or that he wants power, or will, or heart, or skill
to punish them; since Mr. Badman himself went from a sinfull life so
quietly, so peaceably, and so like a Lamb as he did?
Wise. Without controversie, this is an heavy judgment of God upon
wicked men; (Job 21. 23) one goes to Hell in peace, another goes to
Hell in trouble; one goes to Hell being sent thither by his own hands;
another goes to Hell, being sent thither by the hand of his companion;
one goes thither with his eyes shut, and another goes thither with his
eyes open; one goes thither roaring, and another goes thither boasting
of Heaven and Happiness all the way he goes: One goes thither like Mr.
Badman himself, and others go thither as did his Brethren. But above
all, Mr. Badmans death, as to the manner of dying, is the fullest of
Snares and Traps to wicked men; therefore they that die as he, are the
greatest stumble to the world: They goe, and goe, they go on peaceably
from Youth to old Age, and thence to the Grave, and so to Hell, without
noyse: They goe as an Ox to the slaughter, and as a fool to the
correction of the Stocks; that is, both sencelesly and securely. O! but
being come at the gates of Hell! O! but when they see those gates set
open for them: O! but when they see that that is their home, and that
they must go in thither, then their peace and quietness flies away for
ever: Then they roar like Lions, yell like Dragons, howl like Dogs, and
tremble at their Judgment, as do the Devils themselves. Oh! when they
see they must shoot the Gulf and Throat of Hell! when they shall see
that Hell hath shut her ghastly Jaws upon them! when they shall open
their eyes, and find themselves within the belly and bowels of Hell!
then they will mourn, and weep, and hack, and gnash their teeth for
pain. But this must not be (or if it must, yet very rarely) till they
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