Christian ethics -- Fiction; Christian fiction; Conduct of life -- Fiction
terms, he would make a composition with them, (for he was not able to
pay them all.) The Creditors asked what he would give? {94c} ’Twas
replyed, Half a crown in the pound. At this they began to huff, and he
to renew his complaint and entreaty; but the Creditors would not hear,
and so for that time their meeting without success broke up. But after
his Creditors were in cool blood, and admitting of second thoughts, and
fearing lest delays should make them lose all, they admit of a second
debate, come together again, and by many words, and great ado, they
obtained five shillings i’th’ pound. {94d} So the money was produced,
Releases and Discharges drawn, signed, and sealed, Books crossed, and
all things confirmed; and then Mr. Badman can put his head out of
dores again, and be a better man than when he shut up Shop, by several
thousands of pounds.
Atten. And did he do thus indeed?
Wise, Yes, once, and again. I think he brake twice or thrice.
Atten. And did he do it before he had need to do it?
Wise. Need! What do you mean by need? there is no need at any time for
a man to play the knave. {95} He did it of a wicked mind, to defraud
and beguile his Creditors: he had wherewithall of his Father, and also
by his Wife, to have lived upon, with lawfull labour, like an honest
man. He had also when he made this wicked Break (though he had been
a profuse and prodigal spender) to have paid his creditors their own
to a farthing. But had he done so, he had not done like himself, like
Mr. Badman; had he, I say, dealt like an honest man, he had then gone
out of Mr. Badmans road. He did it therefore of a dishonest mind, and
to a wicked end; to wit, that he might have wherewithall, howsoever
unlawfully gotten, to follow his Cups and Queans, and to live in the
full swinge of his lusts, even as he did before.
Atten. Why this was a meer Cheat.
Wise. It was a cheat indeed. This way of breaking, it is else but a
more neat way of Thieving, of picking of pockets, of breaking open of
shops, and of taking from men what one has nothing to do with. But
though it seem easie, it is hard to learn, no man that has conscience
to God or man, can ever be his Crafts Master in this Hellish art.
Atten. Oh! Sirs! what a wicked man was this?
Wise. A wicked man indeed. By this art he could tell how to make men
send their goods to his shop, and then be glad to take a penny for that
for which he had promised before it came thither, to give them a Groat:
I say, he could make them glad to take a Crown for a pounds worth, and
a thousand for that for which he had promised before to give them four
thousand pounds.
Atten. This argueth that Mr. Badman had but little conscience.
Wise. This argued that Mr. Badman had No Conscience at all; for
Conscience, the least spark of a good Conscience cannot endure this.
Atten. Before we go any further in Mr. Badmans matters, let me desire
you, if you please, to give me an answer to these two questions. {96a}
Public-domain text, read in full here on John Shaqi.
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