Christian ethics -- Fiction; Christian fiction; Conduct of life -- Fiction
3. If none of these two will satisfie them, let him proffer them his
Body, to be at their dispose, to wit, either to abide imprisonment
their pleasure, or to be at their service, till by labour and travel he
hath made them such amends as they in reason think fit, (only reserving
something for the succour of his poor and distressed Family out of
his labour, which in Reason, and Conscience, and Nature, he is bound
also to take care of:) Thus shall he make them what amends he is able,
for the Wrong that he hath done them in wasting and spending of their
Estates.
By thus doing, he submits himself to Gods rod, commits himself to the
dispose of his Providence; yea, by thus doing, he casteth the lot of
his present and future condition into the lap of his Creditors, and
leaves the whole dispose thereof to the Lord, {101b} even as he shall
order and incline their hearts to do with him. And let that be either
to forgive him; or to take that which he hath for satisfaction; or to
lay his body under affliction, this way or that, according to Law;
can he, I say, thus leave the whole dispose to God, let the issue be
what it will, that man shall have peace in his mind afterward. And the
comforts of that state, (which will be comforts that attend Equity,
Justice, and Duty,) will be more unto him, because more according to
Godliness, than can be the comforts that are the fruits of Injustice,
Fraudulency, and Deceit. Besides, this is the way to engage God to
favour him by the sentence of his Creditors; (for He can entreat them
to use him kindly,) and he will do it when his ways are pleasing in his
sight: When a mans ways please the Lord, his enemies shall be at peace
with him; {102a} And surely, for a man to seek to make restitution for
wrongs done, to the utmost of his power, by what he is, has, and enjoys
in this world, is the best way, in that capacity, and with reference to
that thing, that a man can at this time be found active in.
But he that doth otherwise, abides in his sin, refuses to be disposed
of by the Providence of God, chuseth an high Estate, though not
attained in Gods way; when Gods Will is, that he should descend into a
low one: yea, he desperately saith in his heart and actions, I will be
mine own chooser, and that in mine own way, whatever happens or follows
thereupon.
Public-domain text, read in full here on John Shaqi.
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