In its earlier stages the embryo should be simply conscious of a general
method of procedure on the part of its forefathers, and should, by reason
of long practice, compress tedious and complicated histories into a very
narrow compass, remembering no single performance in particular. For we
observe this in nature, both as regards the sleight-of-hand which
practice gives to those who are thoroughly familiar with their business,
and also as regards the fusion of remoter memories into a general
residuum.
II. We should expect to find that the offspring, whether in its
embryonic condition, or in any stage of development till it has reached
maturity, should adopt nearly the same order in going through all its
various stages. There should be such slight variations as are
inseparable from the repetition of any performance by a living being (as
contrasted with a machine), but no more. And this is what actually
happens. A man may cut his wisdom-teeth a little later than he gets his
beard and whiskers, or a little earlier; but on the whole, he adheres to
his usual order, and is completely set off his balance, and upset in his
performance, if that order be interfered with suddenly. It is, however,
likely that gradual modifications of order have been made and then
adhered to.
After any animal has reached the period at which it ordinarily begins to
continue its race, we should expect that it should show little further
power of development, or, at any rate, that few great changes of
structure or fresh features should appear; for we cannot suppose
offspring to remember anything that happens to the parent subsequently to
the parent’s ceasing to contain the offspring within itself; from the
average age, therefore, of reproduction, offspring would cease to have
any further experience on which to fall back, and would thus continue to
make the best use of what it already knew, till memory failing either in
one part or another, the organism would begin to decay.
To this cause must be referred the phenomena of old age, which
interesting subject I am unable to pursue within the limits of this
volume.
Those creatures who are longest in reaching maturity might be expected
also to be the longest lived; I am not certain, however, how far what is
called alternate generation militates against this view, but I do not
think it does so seriously.
Lateness of marriage, provided the constitution of the individuals
marrying is in no respect impaired, should also tend to longevity.
Public-domain text, read in full here on John Shaqi.
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