Life and labor in the spirit world: Being a description of localities, employments, surroundings, and conditions in the spheres.Longley, Mary T. (Mary Theresa)
Religion
Life and labor in the spirit world: Being a description of localities, employments, surroundings, and conditions in the spheres.
Longley, Mary T. (Mary Theresa)
Spirit writings; Spirits
Some three summers ago, a small company of Spiritualists visiting from
the West, while assembled in an upper room of one of the largest hotels
in Boston, was addressed by “Betsey,” the spirit-messenger of Mrs. J. C.
Jackson, one of Cincinnati’s most popular and active mediums, upon the
subject of co-operation. At that time, the sprightly and entertaining
control of Mrs. Jackson proposed that those present should form
themselves into a society for the purpose of uniting their efforts in
seeking to benefit and bless humanity. It was suggested that this
organization be called “Our Co-operative Society,” and known as an
offshoot from, or a branch of, the Co-operative Societies of the Spirit
World. Its members were not to be pledged to secrecy as to its forms and
conditions, for their doings were to be such as would bear the
inspection of the world; their labors might be extended in any
direction, provided they pointed to the one result,—that of blessing
some human being, mortal or spirit, and could be performed together or
separately, as circumstances at the time demanded. It was further urged
that no initiation fee, quarterly or other payment be collected from its
members, for its doors were to be opened free to everyone who had a
desire at heart to be of use in the world. The regulations of this
society were to be such that all could conform to them in spirit as well
as to the letter, for they only required earnest hearts and willing
hands to do the work.
The duties of the members who should join this band would be such as all
could perform. The brother who possessed material wealth would be
expected to use a portion of his means in assisting the needy, or in
other beneficent ways, as an opportunity for doing so arose before him.
Those who could give but a mite for the furtherance of some good work,
and who gave it with a cheerful spirit, would perform their share of the
society’s labor just as truly as the man or woman of ample means who
contributed largely. Those who had no money to bestow in charity, but
who could speak a comforting word to the distressed, would be welcomed
to the band; while those who, when the occasion arose, could perform
some helpful hand-service in aid of others would be called associates
and helpers. In short, the duty of members would be to become useful to
others, and to exert their energies to benefit their fellow-beings. No
matter in what direction or under what circumstances they found a human
creature in need of any service they could render,—whether of a material
or spiritual nature,—they must exercise their power, and perform that
work.
Public-domain text, read in full here on John Shaqi.
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