Life and labor in the spirit world: Being a description of localities, employments, surroundings, and conditions in the spheres.Longley, Mary T. (Mary Theresa)
Religion
Life and labor in the spirit world: Being a description of localities, employments, surroundings, and conditions in the spheres.
Longley, Mary T. (Mary Theresa)
Spirit writings; Spirits
The thoughts, and indeed the presence of the missionary, sent a thrill
of pleasure through my whole being. Hope spread her rosy pinions above
me, and I became strong, as I thought, for any conflict.
“Thou hast won thy first victory,” repeated the sage, “but still other
trials await thee; self-abnegation and the renunciation of those
appetites and passions that have in a measure swayed the spirit come not
all at once. Reformation is a work of time. Therefore, my son, trust not
too much to thine own strength, but rather let thy soul’s aspirations
reach outward and upward toward heavenly things, bearing with them a
desire for assistance and guidance. Neither be cast down, for
eventually, a noble existence will be thine. Look around thee upon these
laughing meadows and leaping waters. Thou wouldst know in what locality
thou art.
“This is the valley of self-examination. Every soul in passing out from
material life is borne to some spot connected with this place. Certain
temperaments are taken to yonder mountains, upon the lofty heights of
which their souls are left to take a retrospective glance back upon
their past lives, their actions, and motives, and to commune silently
with themselves concerning life and its duties; others to that sheet of
clear water you observe in the distance, into which they are forced to
plunge, that they may be cleansed of the impurities that cling to their
spirits.
“Poetic souls like thine are conveyed to this charming valley, where, in
the contemplation of Nature’s works, they find peace and strength to go
on with the task of self-examination, and the attaining of a desire to
become worthy of better things.”
The ideas flowing into my mind from the sage ceased, and in a moment
more I was again alone. Suddenly the desire seized me to plunge into the
stream babbling at my feet. I did so; the sensation was to me that of
bathing in a stream of warm, perfumed water; it seemed to penetrate
through the pores of my skin, invigorating my system to a wonderful
degree. I remained in the stream for a short time, and upon emerging
from the bath and surveying myself, I found I had undergone a decided
change. My skin had become soft and fair; the florid appearance had
gone, my hair had lost many of its silver threads, and my limbs felt
lithe and elastic.
My garments, too, were renovated, having lost their thread-bare
appearance, and altogether I felt and acted like a new creature. At the
foot of a flowering shrub I perceived a polished staff, which I
appropriated, and with it, as a support, I set off to explore the
surrounding country.
Public-domain text, read in full here on John Shaqi.
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