Life and labor in the spirit world: Being a description of localities, employments, surroundings, and conditions in the spheres.Longley, Mary T. (Mary Theresa)
Religion
Life and labor in the spirit world: Being a description of localities, employments, surroundings, and conditions in the spheres.
Longley, Mary T. (Mary Theresa)
Spirit writings; Spirits
The other gentleman replied that he would be with them, if possible; and
I determined that I would also be there.
I recognized the first speaker as one of the most brilliant and noted
_literati_ of the day, one who is even now a dweller on earth, courted
for his genius, and loved and respected for his benevolent heart and
sympathetic soul; at that time he was about fifty years of age, and full
of life and energy. I knew him to be a member of a certain literary
club, all the members of which were men of brilliant intellect, not a
few of whom were well-known in the literary world; and it was this
club-meeting that I had determined to visit, partly out of curiosity to
hear what might be said of myself, and partly to witness the
proceedings, knowing full well that a feast of intellectual dainties
awaited whoever should be fortunate enough to enter.
The two friends parted at a certain corner, but I remained with the man
of genius, resolving that I would not leave him until he arrived at the
evening gathering; and I did not.
Promptly at the hour appointed, the company gathered in the parlors of
the organization, myself among the number.
I do not propose to reveal all that was said and done on the occasion.
The meeting was a most enjoyable one; gems of thought, original ideas,
brilliant repartee, and flowery _bon mots_ circulated freely from mind
to mind; in short, the occasion was a feast of intellectual glory, that
could not fail to arouse the enthusiasm of any but the most stupefied
spirits. The eulogy and the encomiums paid to the memory of Critchley
Prince were kind, and well calculated, coming as they did from the
hearts of England’s most gifted sons, to awaken a feeling of pride and
gratification in the heart of him of whom they were spoken.
But, alas, this banquet of ennobling thought and chaste, exquisite
expression, which alone would have refreshed and invigorated the soul,
and at which even the angels of heaven might have been pleased to
preside—this festal board—needs must have been polluted by the presence
of costly wines, and rich, rare, body-clogging viands. Aye, it is true
that there, where no feast of a material nature was needed, where,
indeed, it would only serve to lower the time and place into a scene of
sensual festivity, the wine-cup passed from hand to hand, brilliant
toasts were given and repeated, and I, in company with others, again
tasted the perfumed draught that ever tends to degrade humanity.
It is true that I did not drug myself into insensibility, neither did
any one of that assembled company; nor did I become so intensely alive
in every sense and avenue of feeling as heretofore, yet I partook of the
fluid, and again found that I was not strong enough to resist temptation
and to overcome the evil habit.
Public-domain text, read in full here on John Shaqi.
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