Life and labor in the spirit world: Being a description of localities, employments, surroundings, and conditions in the spheres.Longley, Mary T. (Mary Theresa)
Religion
Life and labor in the spirit world: Being a description of localities, employments, surroundings, and conditions in the spheres.
Longley, Mary T. (Mary Theresa)
Spirit writings; Spirits
My companion and myself journeyed along—he interesting me on the way, by
relating bits of history or incidents concerning places we passed,
together with anecdotes of the people and their customs—until we arrived
at the entrance of a natural basin or valley, that lay like a great
emerald between two ranges of towering mountains. Upon the right, the
mighty pile reared its lofty head in solemn grandeur; the morning
shadows resting upon it, only serving to deepen the impressiveness of
its height and power. Its base of a dark brown hue supported the rugged
pile, which deepened in color as it arose, until its apex presented the
appearance of a gigantic amethyst, glittering beneath the light of
morning in an indescribable purple splendor.
Upon the left arose a range of polished stone, as white as sculptured
marble, which gleamed and glistened in the sunlight like a mountain of
frost work. Its numerous crags and peaks shone like so many spears of
frozen snow, the rosy light resting upon its sparkling surface causing
it to present an appearance at once marvelous and bewitching to the
beholder.
In the hollow formed by these mountain ranges nestled the valley I have
mentioned, covered with a luxuriant growth of vegetation and verdure.
Fields of ripening grain, blooming gardens, delighting the senses with
their fragrance and beauty, waving trees, in all the glory of exuberant
foliage, were to be seen in every direction, while the white cottages of
the dwellers gleamed here and there, and in their delightful locality
bore every indication of home comfort. The people whom we saw busy about
their gardens, or caught glimpses of between the open doorways of their
houses, appeared happy and contented; their dress was simple, and
seemingly worn for comfort; their countenances betokened peace and
liberty. Songs of innocence and mirth arose upon the balmy air, mingling
with the tones of children’s merry laughter. In short, here was an
Arcadia in real life, such as any poet might be proud to dream of, and
to picture out to the delight of his fellow-men.
“These,” said my friend, “are the people who have gathered about Robbie
Burns, as a flock of sheep gather around a beloved shepherd; or better,
as a group of children gather about a beloved and venerated father, to
listen to his advice, and follow his counsel, knowing it is for their
good.
“Robert Burns has made these people what they are. They have come to
spirit life one by one, worn and weary from the cares of earth; some of
them even sin-sick and degraded from unnatural lives, led while in the
body. He has gathered them together, taught them self-reliance, preached
to them through the opening flower, the running stream, and the songs of
birds. He has taught them to forget their cares, and to desire a nobler
existence. He has set them at work to cultivate their gardens and build
themselves homes. In doing this they have grown happy and found rest.
Public-domain text, read in full here on John Shaqi.
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