Life and labor in the spirit world: Being a description of localities, employments, surroundings, and conditions in the spheres.Longley, Mary T. (Mary Theresa)
Religion
Life and labor in the spirit world: Being a description of localities, employments, surroundings, and conditions in the spheres.
Longley, Mary T. (Mary Theresa)
Spirit writings; Spirits
What need has Robert Burns to return to earth and sing his songs through
the lips of media? He does so rarely; and why? His spirit of love, of
faith in God, of hope for human progress is so broad, so free and
untrammeled, that it breathes itself out in a benediction of good over
all humanity. It is manifested wherever a soul prays to be of use to
itself and others; it inspires the weak with strength, and blesses the
erring with a determination to redeem past errors; it is felt on earth
and in spirit life, purifying, elevating, and regenerating. Is not this
the loftiest poem, the sweetest song, the grandest tale that bard or
prophet ever could have dreamed? Is it not the outworking, in lines of
living glory, of the most sublime yet soulful pæan of praise to God that
spirit can conceive? Is it not the breathing, soul-quickening,
revivifying poem of life that is outwrought from the inspirations and
aspirations of a gifted, struggling soul once in mortal, and which is
the perfect culmination of all that has been dreamed of by that soul,
manifesting itself in the fruition of a work of beauty, glory, and
grandeur,—not of mechanical art, but of natural, quickened, sentient
life?
Could the mortal denouncers of Robert Burns witness his noble triumph of
spirit over matter, his defeat of all sensual life, his wonderful
efforts for the good of others, and his glorious soul, radiant with the
light of truth, they would bow before him in abject poverty of spirit.
One of a band of noble workers, his spirit flows out in love and
forgiveness to all his foes, and in blessing to all humanity.
Even in spirit life this soul remembers and loves his native home and
haunts on earth. The rugged rocks and darkling streams, the gowan-gemmed
sod, and heather-crowned hills of Scotland, are dear to him still. We
were seated upon a mossy bank, enjoying the loveliness of the scene,—the
gleaming valley, dotted with its blooming gardens and snowy-white
habitations; the crystal stream murmuring at our feet; the birds
chirping in the branches; the lofty mountains uprearing their crests but
a little way before us; with the glorious sun, throwing a flood of
golden splendor over all. Environed with these conditions, I could
perceive the thoughts of my companion reverting to earthly scenes, and
presently, with bosom heaving, and his great dark eyes glowing with the
intensity of his emotions, he broke forth:—
Fair are thy smiling fields of green, oh, vale,
And sweet the flowers that gem thy emerald sod;
Thy zephyrs bring a spice in every gale,
And man and nature here commune with God.
Thy crystal waters flow in melody,
Thy birds make music through the waving trees;
Thy mountains, rising in their majesty,
Survey in grandeur all thy harmonies.
Public-domain text, read in full here on John Shaqi.
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