Life and labor in the spirit world: Being a description of localities, employments, surroundings, and conditions in the spheres.Longley, Mary T. (Mary Theresa)
Religion
Life and labor in the spirit world: Being a description of localities, employments, surroundings, and conditions in the spheres.
Longley, Mary T. (Mary Theresa)
Spirit writings; Spirits
But how was she to begin operations? Her parents never mingled with
Spiritualists, would not listen to a word in their favor; they were not
mediumistic themselves, and their home did not afford suitable
conditions for spiritual manifestations of any kind. What was to be
done? Our friend Estelle visited medium after medium, seeking to
influence them to address her parents; she attended circle after circle,
in order to gain experience in spiritual control; she devoted her time
to this work, and the months rolled on, bringing no satisfaction with
them, only increased sorrow and gloom to the earthly home, and sadness
to the waiting, watching spirit, who could only exert just influence
enough over her paternal parent to prevent him from becoming insane
outright.
At length, through the agency of a kindly spirit, Estelle came in
contact with a poor and humble working-woman of about twenty-two years
of age, and after a few experiments found herself able to sway the
thoughts and control the actions of this person as she desired.
One morning, this woman awoke with a strange feeling of depression; the
thought of going to work in the great mill where she was accustomed to
labor seemed more than ever distasteful, while the idea of taking a
holiday for herself appeared very alluring to her.
After an early breakfast, dressed in her Sabbath clothes, she emerged
from her boarding-house, but, in place of turning toward the mill,
walked in the opposite direction toward the heart of the town, and
wandered hither and thither, scarce knowing for what.
THE RECOGNITION AND ITS RESULTS.
It was nearly noon of the same day, when Estelle’s mother hastily
entered her husband’s library and requested him to come out into the
garden, for a strange person had been found within the gate who was
acting in a very unaccountable manner.
The husband passed out into the garden followed by his wife, and found
our mill-hand seated by the side of a rose-vine, which had been a
favorite of his daughter.
Her eyes were closed, and her hands lay folded in her lap, but at the
approach of the pair she stretched them out and said: “Oh, father,
father, don’t you know me? I am your little Estelle, whom you thought
had left you; I have not died; I am here with you, to bring to you and
darling mother my love. Don’t you know how you used to call me ‘pet,’
and ‘chickie,’ and your ‘blue-eyed belle?’ Oh, father, I am so glad to
come to you, and tell you what a happy home is awaiting you and mother
with me.”
The man and woman were astounded; they knew not what to say; they had
heard of Spiritualism, but had never attempted an investigation of it,
and, therefore, did not understand what to do with this strange being.
Public-domain text, read in full here on John Shaqi.
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