WEDNESDAY, October 25. Brother Kline started to Hampshire County, West Virginia. He went by way of the South Fork and Moorefield in Hardy County, West Virginia; and got to Brother Nicolas Leatherman's by Thursday night, after two very hard days' ride on horseback. On this journey he visited John Leatherman's, Daniel Arnold's, Joseph Arnold's, David Good's, Solomon Michael's and others. He attended a love feast and one other meeting at Arnold's meetinghouse, and had night meeting at Solomon Michael's. Here his subject was the baptism of John. From Solomon Michael's he went to Brother Stingley's in the west part of Hardy County, West Virginia, where he met and filled an appointment for preaching. From this place he went to Parks's; and on WEDNESDAY, November 1, he took dinner at Saul Hyre's, above Petersburg, and stayed all night at Isaac Shobe's. THURSDAY, November 2. He had meeting at the widow Chlora Judy's on Mill Creek, where he spoke from John 1:29. "Behold the Lamb of God, which taketh away the sin of the world." The next day he had meeting at Rorabaugh's on the South Fork; and in the afternoon went across the Shenandoah mountain to Brother Nesselrodt's. He says: "I crossed two very high mountains to-day. It is cloudy and cold, threatening snow." SATURDAY, November 4. Snowing fast this morning. Go on to Mathias's on Lost River, where I meet a small gathering of people at night. Snows fast all day, and meeting small; but I nevertheless speak as best I can on the last two verses of the ninth chapter of John. These are the words, and what follows is an outline in substance of what I said: "And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true. And many believed on him there." Our Lord's work on earth in the flesh, was now fast drawing to a close. Honest hearts were accepting him as the Savior of the world. His enemies, on the other hand, were becoming more violent in their opposition to him, on the ground that if they would let him go all men would believe on him. One striking feature of our Lord's spirit and doctrine was that of "_nonresistance_" of personal or bodily enemies. "My kingdom," said he, "is not of this world; else would my servants fight." Ignorant of the power of love, these Jewish enemies of our Lord could foresee nothing in the tendencies of his doctrines but the destruction of their city Jerusalem, and the same also of their nationality as a people.