Whilst I am a stranger to most of you, I nevertheless feel assured by the signs I witness that I can confidingly and affectionately address some of you, and I trust a goodly number too, as beloved brethren and sisters. This is, so far, as it should be. But what would be the joy of my heart, and what would be the joy of heart with each one of you, could it be said that this entire congregation is of one mind and all speak the same thing! But the words of my text, harmonizing with the closing words of another parable, recorded by Matthew, which declare that "many are called, but few chosen," may continue to be true, for a long time yet to come. Whilst the advocates of election and predestination claim this as one of their proof texts, to my mind it proves the exact reverse. "Many are called." Here, if I mistake not, the German has it: "The many are called." I take this to mean that all are called. Now compare this with what is said here in my text: "Then the master of the house, being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. And the servant said, Lord, it is done as thou hast commanded, and yet there is room. And the Lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled." This surely proves that all are called or invited to the great supper. First, the Jews were invited. When Jesus sent forth the twelve he commanded them saying; "Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel." Here it is plain that the Jews were the first to be invited. "But they all with one mind began to make excuse." Next then the poor of the city were invited. Still there was room. Next the off-casts and beggars were invited. These included the very lowest of the Gentile nations, and comprehend all that live, every creature.