Life and Labors of Elder John Kline, the Martyr Missionary: Collated from his Diary by Benjamin FunkKline, John
Religion
Life and Labors of Elder John Kline, the Martyr Missionary: Collated from his Diary by Benjamin Funk
Kline, John
Kline, John, 1797-1864
Benjamin Bowman is the son of Benjamin Bowman, who settled in
Rockingham County, Virginia, about or very soon after the breaking up
of the war of the Revolution. This elder Benjamin Bowman had three
sons,--Samuel, Benjamin and John,--all of whom married, raised highly
respectable families, lived and died in the same county in which they
were born. These all became members of our Brotherhood; and Benjamin
is at this time a very active and acceptable preacher of the Word, and
promises to be a very agreeable companion on the journey we have now
undertaken together. He is no great talker in the way of conversation,
but what he says is generally to the point. Very considerate in
forming an opinion, and exceedingly careful in reaching a conclusion,
he is not likely to be wrong in anything he asserts to be true. By
means of these habits assiduously cultivated, he has built up a
reputation for reliability which not only aids him in business, but
stamps the seal of truth on his discourses from the ministerial stand.
He will not readily debate a matter you may present to his mind, even
if his views do not coincide with yours at the time; but after due
consideration he will let you hear from him with arguments not to be
refuted.
We stay first night at Celestine Whitmore's on Lost River.
THURSDAY, May 4. After we were on the way this morning Anna changed
her mind and preferred going back to Brother Whitmore's. So we took
her back, and they will convey her home. Travel thirty-three miles,
and stay second night at Joseph Smith's.
FRIDAY, May 5. Go through Romney, Virginia, and at the end of
thirty-five miles stay third night at McNaer's.
SATURDAY, May 6. Go through Frostburg, and come to Jacob Lighty's. We
have night meeting. I speak on Acts 17:30. TEXT.--"The times of this
ignorance God winked at; but now commandeth all men everywhere to
repent."
Athens, the capital of Greece, was a large city. It was noted as the
chief seat of Grecian learning, refinement of taste, cultivation of
genius, and skill in the production of almost everything belonging to
the fine arts. It had its philosophers, statesmen, orators, lawyers,
priests, poets and painters. It had its high and low orders in
society. But when Paul beheld the city his spirit was moved in him,
for he saw that it was wholly given to idolatry. Some of the Epicurean
and Stoic philosophers encountered him and said: "He seemeth to be a
setterforth of strange gods." They said this among themselves, because
he preached unto them Jesus and the resurrection. But they did not
seem inclined to do him injury as the Jews had done in some other
places, but gave him a chance to speak in the Areopagus, a large
building in the city called the Hill of Mars, or Mars' Hill. In this
building Paul preached a wonderful sermon, the whole of which you may
read in Acts seventeenth chapter.
Public-domain text, read in full here on John Shaqi.
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