Life and Labors of Elder John Kline, the Martyr Missionary: Collated from his Diary by Benjamin FunkKline, John
Religion
Life and Labors of Elder John Kline, the Martyr Missionary: Collated from his Diary by Benjamin Funk
Kline, John
Kline, John, 1797-1864
The burden of John's ministry, by which the way of the Lord was
prepared, had for its keynote: "Repent, and bring forth fruits meet
for [corresponding to] repentance." When our Lord sent out the twelve
to preach, he charged them to say: "Repent, for the kingdom of heaven
is at hand." Right here I wish to impress your minds deeply with this
thought that repentance and reconciliation mean one and the same
thing; at least, there can be no reconciliation without repentance.
Reconciliation is repentance made perfect.
What keeps men in a state of enmity toward each other? It is pride,
self-will, and self-love.
Pride says: "I will not bow to _him_. He has got to come to _me_."
Self-Will says: "If he will not accede to my terms, there will be no
reconciliation."
Self-Love says: "What would others think of _me_, were _I_ to humble
myself to him?"
It is self-evident that just so long as this state of feeling exists
with the parties, the enmity will remain. Where deep enmity exists,
both parties may be in fault, as is often the case; but this is not
necessarily so. There are cases where the fault and enmity are all on
one side, and nothing but love and a desire for reconciliation on the
other. I just now call to mind a case of this kind. An avowed infidel
had been at considerable expense to have his daughter educated in the
refinements of learning and art. She excelled in these, and became her
father's pride.
But a day came when her heart was stirred within her. Accidentally
meeting with these words of Paul, "She that liveth in pleasure is dead
while she liveth," her mind was led to think and wonder what they
could mean. Her father had taught her to look upon religion as a thing
of mere superstition, and to treat the Bible as a book of fables and
delusions. But these words clung to her thoughts, and with them some
others which fell from the lips of the minister who preached where she
sometimes went to church.
Finally she opened her heart to a minister who took great care to
instruct her in the way of salvation, and gave her a Bible. This she
read to the illumination of her mind and heart, made an open
profession of her faith, was baptized, and would have gone on her way
rejoicing every day but for one thing. That one thing was her father's
displeasure. His daughter's conduct in the things of religion had
wounded his pride. He became wrathful, and for a time lost his
self-control. In this outburst of passion he ejected her from her
home, and threatened her minister with violence. In this case you
readily see that the fault and enmity are all on one side, and if a
reconciliation is ever effected it must be based upon the repentance
of the guilty party.
Public-domain text, read in full here on John Shaqi.
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