The first Act of dissolution had only given to the King the monasteries of which the annual income was less than £200. But now that Cromwell, on the plea of complicity in the late rebellion, had contrived to bring in all the larger religious houses, so that a general suppression had in fact begun, a fresh Act was needed to legalize his proceedings. So in the spring of 1539, a new statute was passed for the dissolution of all monasteries and abbeys[415]. But long before this the main part of the work had been accomplished. When the monks refused to be terrorized into submission, attainder and death invariably followed. It is but justice to Cromwell’s agents to say, however, that their methods of intimidation were so highly effectual that attainder was the exception, and surrender the rule. The Commissioners may well have been surprised that any of the abbots dared to stand out against them. From 1537 to the end of 1539, the story of the suppression of the monasteries is simply a catalogue of houses surrendered or confiscated, on more or less unjust pretexts. So rapidly and thoroughly did Cromwell and his Commissioners accomplish the work, that by the end of December no monastery in the country had been left untouched, except Westminster Abbey, and a few other larger houses. The climax of cruelty and injustice was reached in the executions of the Abbots of Glastonbury and Reading. Cromwell’s famous remembrance concerning the latter was literally obeyed. There was no pretence of a fair hearing of his case. He was sent down ‘_to be tryed and excecutyd_,’ as Cromwell had ordered it[416]. The punishment of the Abbot of Glastonbury was, if possible, even more unjust. Though weak and broken with age and illness, he was arrested and sent up to the Tower, simply on the charge of having in his monastery a book against the King’s divorce, divers pardons and bulls, and a printed life of Becket[417]. It is stated that on examination Cromwell discovered that he had lent money to the rebels in the Pilgrimage of Grace, but it mattered little whether this serious charge was proved or not. His execution was determined on long beforehand, and his rich and ancient abbey was plundered immediately after his arrest. His fate was sealed long before his mock trial at Wells took place; the verdict of the ‘worshypfull jury’ was of course ‘guilty,’ and he was executed two days later on Glastonbury Tor[418].