But the destruction of the Nun was only of secondary importance for Cromwell’s plans; he was mainly looking for some mesh in which he could entrap others of whom he was in much more fear than Elizabeth Barton. Every effort appears to have been made to elicit from her a confession of communication with the divorced Queen, but without success. More and Fisher, however, were not destined to escape so easily. Because the Bishop of Rochester, after several interviews with the unhappy woman, had not reported to Henry her disloyal prophecies (which the Nun had already made in presence of the King himself), it was taken as a sign of treason and neglect of duty to the sovereign. The long letter which Cromwell wrote to Fisher in February, 1534, gives a detailed account of the numerous and unfounded charges against him[242]. This letter impresses the reader as having been written _pro forma_ only. Cromwell must have realized that he could never hope to overcome two men who were so much his intellectual superiors as More and Fisher, in an argument. He therefore carefully avoided having any conversation with them, and wrote to them only in order to have some slight outward justification for his arbitrary action. Fisher sent pathetic letters to the King and the Lords, when Cromwell refused to accept his excuses or listen to his arguments, but in vain. His name was included in the Act of attainder of Elizabeth Barton and her accomplices which was passed in March, 1534, but his life was spared until the King could find a more valid pretext for actually destroying him[243]. The accusations in the case of Sir Thomas More were even more groundless than in Fisher’s. The only charges that could be proved against him were an unimportant interview with the Nun herself, a letter which he confessed to have written to her, warning her to leave political subjects entirely alone, and an insignificant conversation about her with a certain father Resbye, Friar Observant of Canterbury[244]. So much was made of these slight accusations, however, that More was forced to write a long letter of excuse to Cromwell. His explanations about the Nun and about his attitude on the Papal Supremacy appear to have been satisfactory; when he was examined by Cromwell and Audeley, all the inventiveness of his accusers seemed to be used to no purpose. ‘As the King did not find,’ says Chapuys, ‘as it seems he hoped, an occasion for doing him more harm, he has taken away his salary[245].’ But this unfortunately was not destined to be the end of the affair; if the King was not determined on the ex-Chancellor’s destruction, his Privy Councillor was; but Cromwell was forced to bide his time and wait for a better opportunity, so that further proceedings were stayed until the following April.