Our side has been too apt to look upon medical schools as feeders for Science. They have been so, but to their detriment as medical schools. And now that so many opportunities for purely scientific training are afforded, there is no reason they should remain so. The problem of the Medical University is to make an average man into a good practical doctor before he is twenty-two, and with not more expense than can be afforded by the class from which doctors are recruited, or than will be rewarded by the prospect of an income of 400 to 500 pounds a year. It is not right to sacrifice such men, and the public on whom they practise, for the prospect of making 1 per cent of medical students into men of science. Ever yours very faithfully, T.H. Huxley. [An undated draft in his own handwriting (probably the draft of a speech delivered the first time he came to the committee as President, October 26) expands the same idea as to the modern requirements of the University:--] The cardinal fact in the University question, appears to me to be this: that the student to whose wants the mediaeval University was adjusted, looked to the past and sought book-learning, while the modern looks to the future and seeks the knowledge of things. The mediaeval view was that all knowledge worth having was explicitly or implicitly contained in various ancient writings; in the Scriptures, in the writings of the greater Greeks, and those of the Christian Fathers. Whatever apparent novelty they put forward, was professedly obtained by deduction from ancient data. The modern knows that the only source of real knowledge lies in the application of scientific methods of inquiry to the ascertainment of the facts of existence; that the ascertainable is infinitely greater than the ascertained, and that the chief business of the teacher is not so much to make scholars as to train pioneers. From this point of view, the University occupies a position altogether independent of that of the coping-stone of schools for general education, combined with technical schools of Theology, Law, and Medicine. It is not primarily an institution for testing the work of schoolmasters, or for ascertaining the fitness of young men to be curates, lawyers, or doctors. It is an institution in which a man who claims to devote himself to Science or Art, should be able to find some one who can teach him what is already known, and train him in the methods of knowing more. I include under Art,--Literature, the pictorial and plastic art with Architecture, and Music; and under Science,--Logic, Philosophy, Philology, Mathematics, and the Physical Sciences.