Life and Letters of Thomas Henry Huxley — Volume 3Huxley, Thomas Henry
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Life and Letters of Thomas Henry Huxley — Volume 3
Huxley, Thomas Henry
Huxley, Thomas Henry, 1825-1895; Naturalists -- England -- Biography
As between Mr. Spencer and myself, the question is not one of "a
dividing line," but of entire and complete divergence as soon as we
leave the foundations laid by Hume, Kant, and Hamilton, who are MY
philosophical forefathers. To my mind the "Absolute" philosophies were
finally knocked on the head by Hamilton; and the "Unknowable" in Mr.
Spencer's sense is merely the Absolute redivivus, a sort of ghost of an
extinct philosophy, the name of a negation hocus-pocussed into a sham
thing. If I am to talk about that of which I have no knowledge at all,
I prefer the good old word "God", about which there is no scientific
pretence.
To my mind Agnosticism is simply the critical attitude of the thinking
faculty, and the definition of it should contain no dogmatic
implications of any kind. I, for my part, do not know whether the
problem of existence is insoluble or not; or whether the ultimate cause
(if there be such a thing) is unknown or not. That of which I am
certain is, that no satisfactory solution of this problem has been
offered, and that, from the nature of the intellectual faculty, I am
unable to conceive that such a solution will ever be found. But on
that, as on all other questions, my mind is open to consider any new
evidence that may be offered.
[And later:--]
I have long been aware of the manner in which my views have been
confounded with those of Mr. Spencer, though no one was more fully
aware of our divergence than the latter. Perhaps I have done wrongly in
letting the thing slide so long, but I was anxious to avoid a breach
with an old friend...
Whether the Unknowable or any other Noumenon exists or does not exist,
I am quite clear I have no knowledge either way. So with respect to
whether there is anything behind Force or not, I am ignorant; I neither
affirm nor deny. The tendency to idolatry in the human mind is so
strong that faute de mieux it falls down and worships negative
abstractions, as much the creation of the mind as the stone idol of the
hands. The one object of the Agnostic (in the true sense) is to knock
this tendency on the head whenever or wherever it shows itself. Our
physical science is full of it.
Public-domain text, read in full here on John Shaqi.
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