Life and literature in the Roman republicFrank, Tenney
History
Life and literature in the Roman republic
Frank, Tenney
Latin literature -- History and criticism; Rome -- Intellectual life
We are, of course, constantly told that the Gallic fire of 387 B.C.
probably destroyed the old temples together with their records. This
is one of the assumptions that archaeology has disproved.[5] We now
possess a fairly complete analysis of Rome’s building materials and
we have discovered that in almost every instance the old walls of the
ancient temples remained standing into the late Republic and their
materials—being consecrated—were used again in the reconstruction of
those temples after the use of concrete had been discovered (about 150
B.C.). The original Capitoline temple with all its treaties survived
till Sulla’s day; the Regia, in which the pontifical tablets were
stored, remained intact till after the tablets were published; the
original temple of Saturn with its valuable archives stood till it was
rebuilt after Caesar’s death; the temple of Castor survived till it
was rebuilt in 117 B.C., and we know from Pliny that Ceres’ temple,
where the senate’s decrees were kept, remained intact till the Augustan
period. If the Gauls spared the temples in fear of divine vengeance—the
Celts and early Romans were equally religious—they would probably spare
the consecrated contents. There is no longer any excuse for repeating
the unfounded conjecture that all of the early Republican archives
were destroyed in the Gallic fire. The places in which they were kept
certainly survived and the fact that the early annalists to a remarkable
extent stand the test of modern investigation indicates that some of the
archives also survived.
Whether or not such material existed in the temples would, however, be a
futile question, if, as Mommsen held, the Roman historians neglected to
consult their archives. It is certainly true that after the Sullan period
we hear little of research among original documents. But quite apart
from the decay of historical standards, it is obvious that the desired
materials were then largely accessible in published form. After the
Sullan day every few years brought out new biographies and contemporary
histories which incorporated from daily observation the facts of
interest. Such sources became very numerous and men no longer needed to
go to the archives for the kind of material that was wanted in popular
histories. Hence it became customary to turn to books rather than to
stored documents.
Public-domain text, read in full here on John Shaqi.
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