Life and literature in the Roman republicFrank, Tenney
History
Life and literature in the Roman republic
Frank, Tenney
Latin literature -- History and criticism; Rome -- Intellectual life
His new theory is that the body politic should be educated to
accept the leadership and advice of some strong person who might, like
the revered _princeps senatus_ of old, be honored as guardian (_rector_
or _gubernator_) and whose considered advice would be respected by all.
He says explicitly that he has in mind such a man as Scipio Aemilianus,
who at times served in just such a capacity even when he held only the
honorary designation of _princeps senatus_.
In the fragments that we have the precise intention of the great office
does not come out clearly. One scholar believes that Cicero had Pompey in
mind, and that Augustus later tried to put the program in action under
his own régime.[10] A few years later Cicero in a letter to his most
trusted friend says that Pompey had never measured up to the height of
his ideal rector,[11] which seems to be a confession that Cicero had had
Pompey in mind as a possible candidate though fearing that Pompey would
prove deficient as a leader. It can hardly be doubted that Cicero must
have had moments of regrets that the state had not accepted him, Cicero,
for such unofficial leadership after his consulship. It is quite clear
that if Cicero had at that time proved himself a man of outstanding
qualities of leadership he might have become for many years a rector of
the type that he describes. At any rate in 43, after Caesar’s murder,
Cicero assumed for himself the position of rector and gubernator, though
he held no office.[12] However, while writing the _De Republica_ in 54-1,
Cicero could hardly have supposed that his day of influence would return
so long as Caesar or Pompey continued in power.
Another possibility is that when Caesar appeared to be aiming at some
form of autocracy, Cicero entertained the hope of converting that
powerful man by his monograph on government to accept a constitution of
good old traditions and to assume under that constitution a legal and
dignified position such as Scipio had for a while enjoyed. There is at
any rate a significant passage in the _De Provinciis Consularibus_,[13]
written in the year 56 (two years before he began to write the _De
Republica_) in which, after much flattering of Caesar, he suggested that
since Caesar was as moderate as he was wise he would be willing to accept
a constitutional position and act in harmony with the senate, if the
senate would act in a conciliatory manner. That passage may be the safest
clue to follow in trying to fathom the intentions of the _De Republica_.
Public-domain text, read in full here on John Shaqi.
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