Life and Matter: A Criticism of Professor Haeckel's "Riddle of the Universe"Lodge, Oliver, Sir
Religion
Life and Matter: A Criticism of Professor Haeckel's "Riddle of the Universe"
Lodge, Oliver, Sir
Haeckel, Ernst, 1834-1919. Welträthsel; Life -- Origin; Monism; Philosophy and religion
That is an assertion which might reasonably be made: it is not the only
way of regarding the matter, however, and the mode in which a magnetic
field originates round the path of a moving charge—being generated
during the acceleration-period by a pulse of radiation which travels
with the speed of light, being maintained during the steady-motion
period by a sort of inertia as if in accordance with the first law of
motion, and being destroyed only by a return pulse of re-radiation
during a retardation-period when the moving charge is stopped or
diverted or reversed—all this can hardly be fully explained until the
intimate nature of an electric charge has been more fully worked out;
and the subject now trenches too nearly on the more advanced parts of
Physics to be useful any longer as an analogue for general readers.
Indeed it must be recollected that no analogy will bear pressing too
far. All that we are concerned to show is that known magnetic behaviour
exhibits a very fair analogy to some aspects of that still more
mysterious entity which we call "life"; and if anyone should assert
that all magnetism was pre-existent in some ethereal condition, that it
would never go out of essential existence, but that it could be brought
into relation with the world of matter by certain acts,—that while
there it could operate in a certain way, controlling the motion of
bodies, interacting with forms of energy, producing sundry effects for
a time, and then disappearing from our ken to the immaterial region
whence it came,—he would be saying what no physicist would think it
worth while to object to, what many indeed might agree with.
Well, that is the kind of assertion which I want to make, as a working
hypothesis, concerning life.
An acorn has in itself the potentiality not of one oak-tree alone, but
of a forest of oak-trees, to the thousandth generation, and indeed of
oak-trees without end. There is no sort of law of "conservation" here.
It is not as if something were passed on from one thing to another. It
is not analogous to energy at all, it is analogous to the magnetism
which can be excited by any given magnet: the required energy, in both
cases, being extraneously supplied, and only transmuted into the
appropriate form by the guiding principle which controls the operation.
We do not know how to generate life without the action of antecedent
life at present, though that may be a discovery lying ready for us in
the future; but even if we did, it would still be true (as I think)
that the life was in some sense pre-existent, that it was not really
created _de novo_, that it was brought into actual practical every-day
existence doubtless, but that it had pre-existed in some sense too:
being called out, as it were, from some great reservoir or storehouse
of vitality, to which, when its earthly career is ended, it will
return.
Public-domain text, read in full here on John Shaqi.
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