Life and Matter: A Criticism of Professor Haeckel's "Riddle of the Universe"Lodge, Oliver, Sir
Religion
Life and Matter: A Criticism of Professor Haeckel's "Riddle of the Universe"
Lodge, Oliver, Sir
Haeckel, Ernst, 1834-1919. Welträthsel; Life -- Origin; Monism; Philosophy and religion
Too much agitation—that is, too high a temperature—will split them up
and destroy the new-found potentiality of such aggregates; too little
agitation—that is, too low a temperature—will permit them to begin to
cohere and settle down into frozen rigid masses insusceptible of
manifold activities. But take them just at the right temperature, when
sufficiently complex and sufficiently mobile; take care of them, so to
speak, for the structure may easily be killed; and what shall we find?
We could not infer or guess what would be the result, but we can
observe the result as it is.
The result is that the complexes group themselves into minute masses
visible in the microscope, each mass being called by us a "cell"; that
these cells possess the power of uniting with or assimilating other
cells, or fragments of cells, as they drift by and come into contact
with them; and that they absorb into their own substance such portions
as may be suitable, while the insufficiently elaborated portions—the
grains of inorganic or over-simple material—are presently extruded.
They thus begin the act of "feeding."
Another remarkable property also can be observed; for a cell which thus
grows by feeding need not remain as one individual, but may split into
two, or into more than two, which may cohere for a time, but will
ultimately separate and continue existence on their own account. Thus
begins the act of "reproduction."
But a still more remarkable property can be observed in some of the
cells, though not in all; they can not only assimilate a fragment of
matter which comes into contact with them, but they can sense it,
apparently, while not yet in contact, and can protrude portions of
their substance or move their whole bodies towards the fragment, thus
beginning the act of "hunting"; and the incipient locomotory power can
be extended till light and air and moisture and many other things can
be sought and moved towards, until locomotion becomes so free that it
sometimes seems apparently objectless—mere restlessness, change for
the sake of change, like that of human beings.
The power of locomotion is liable, however, to introduce the cell to
new dangers, and to conditions hostile to its continued aggregate
existence. So, in addition to the sense of food and other desirable
things ahead, it seems to acquire, at any rate when still further
aggregated and more developed, a sense of shrinking from and avoidance
of the hostile and the dangerous,—a sense as it were of "pain."
Public-domain text, read in full here on John Shaqi.
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