There is no Scriptural reference to the place where the car shall stop. It is sometimes carried to the distance of a mile and is left there for seven days, during which time the idols are worshipped in some temple or house built or hired for the purpose. On the eighth day the car is drawn back to its former place, where it remains motionless until the next year. They make large eyes for the car with paint, that it may look at all and be careful not to crush any cruelly. After the death of four men under the car in my village it was found that the painter had not drawn the eyes on the top of the car!!! CHAPTER V. VAUTHRO, AUGUST. THE BIRTHDAY OF KRISHNO.--FASTING AND WORSHIP ON THE OCCASION.--REJOICING OF NUNTHO; THE WORSHIP OF MONSHA,--A GODDESS WHOSE MESSENGERS ARE SERPENTS, ADDERS, TOADS, ETC. The Hindoo mythology relates the birth of Krishno as having taken place in this month, on the “eighth day after the full moon.” He was born to redeem the world, which was then trembling under the feet of a tyrant. His parents were in a humble prison at the time of his advent. In the presence of the heavenly babe the fetters that bound the prisoners were broken asunder, the cell began to dazzle, joy and sorrow overwhelmed the unhappy parents. “A heavenly voice” whispered to the father to fly with the child to Gocool, across the river Jomuna, which was immediately done. The tyrant who sought to destroy the child felt mortified, seeing his precaution frustrated, and sent some messengers to kill all the infants in the neighboring places. The Hindoos hold this day sacred, and spend it in fasting and worship. They abstain entirely from food and drink for more than thirty hours, at the end of which Krishno’s image is worshipped, and the story of his birth is read to the hungry worshippers. In connection with the birth of Krishno comes Nunth-sobe,--the rejoicing of Nuntho, the king, in whose palace the infant Krishno was left in the shade of night. On this occasion the Hindoos anoint themselves with all sorts of perfumatory oil, attar of rose, etc., and spend three days in grand festivities, music, and dancing. On the thirtieth of this month is the worship of Mōnshā, which, on account of a singular feast that accompanies it, is quite different from others of the same sort. The name of this feast is Ur-run-thun. Cooking is strictly forbidden on this day; no fire is to be put in the oven. They cook all their food the evening before, with much care and ceremony, such as offering prayers to the goddess, sounding the sacred shell, etc. In the morning of the thirtieth, the cactus trees are worshipped, which grow high in India. The stem is washed, and anointed; flower wreaths are hung on the branches, the sacrifice of a he-goat offered, etc. As the messengers of the goddess are serpents, and cannot be conveniently handled, their pictures are worshipped with due respect and awe.