Life and religion of the Hindoos. : $b With a sketch of my life and experience.Gangooly, Joguth Chunder
Religion
Life and religion of the Hindoos. : $b With a sketch of my life and experience.
Gangooly, Joguth Chunder
Hindus; India -- Social life and customs
She sent for him, and he came to our house to convert me, not by
reasoning to the truth, but by the pretended majesty of his rank,--by
his appeals to the Hindoo customs,--unto gross superstition, which,
with prayers and tears I was trying to get rid of. At first I made
excuses, saying, “Let him give ‘montra’ (sacred words) to my oldest
brother; I am young, so there is no hurry about it now,” etc. But I
knew full well the purpose of my mother,--that she was anxious to chain
_me_, who was about to fly away from the gods! She said it would
look well to have the two brothers take _montra_ together--that it
would cost less, etc. More than six times the day for our “Oopodesh”
had been fixed, but I was where I was, or perhaps a little “higher.”
Sometimes, seeing that man coming to our house, from a distance, I
would immediately go to some friends and remain there until he had gone
home. My mother would follow my track now and then and bring me to
him, and plead for my indifference! One afternoon I was sleeping in my
room, and he came and began to talk to my mother. I determined not to
see him (as the rule would require me to prostrate myself before him,
which I hated to do). I thought I would go out by the back door, and
thereby escape the degradation of worshipping a man for the present,
if not the rebukes of my mother. But she came into my room ere I had
time to put my theory into practice, saying, “Joguth! Joguth! there is
Gooroo, who wants to see you.” I tried vainly to keep still and pay no
heed to her, as if I was in a profound sleep! She whispered into my
ear, “Do not insult the Gooroo--it is an unpardonable sin on your part,
Joguth. His look of displeasure will surely burn you to death,” etc.
At last, finding her too urgent, I declared openly that I had got the
“montras” from a Teacher, and that I did not want any other than these,
“The Lord our God is one Lord,” or “Om aka meb ’ŏ the ti-ung,” “There
is _one_ God without a second.” This did not satisfy her; although
my constant indifference to the Gooroo frightened him so he never dared
to raise the question again, yet my mother, perhaps, still hopes that I
might yield, for she _cannot_ conceive how I could do otherwise.
Public-domain text, read in full here on John Shaqi.
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