Life and religion of the Hindoos. : $b With a sketch of my life and experience.Gangooly, Joguth Chunder
Religion
Life and religion of the Hindoos. : $b With a sketch of my life and experience.
Gangooly, Joguth Chunder
Hindus; India -- Social life and customs
Compare the Christian Trinity with the Hindoo, with an unprejudiced
mind, and you will recognize a great difference between them. The
former would show its unsoundness when placed in contrast with the
latter. The Father, the Son, and the Holy Ghost. The first two are
Beings, and the third, which is essentially God himself, is not a
Being, for the spirit of a being cannot be a separate individual. In
Oriental countries, we address one man in various ways; taking one of
his peculiarities, and personifying it in rich allegories. The three
persons of the Godhead must be equal in power, glory, and substance.
There is no equality between the three in the Christian Trinity; at
least, this does not appear satisfactory to one who is unacquainted
with the system. There are numerous indisputable places in the New
Testament, where the subordination of the Son, is set forth in a clear
manner.
The very passages, which are produced to prove the equality of the Son
with the Father, speak in connection of his subordination unto Him.
“All power is given unto me in heaven and earth,” is a passage put
forth, by intelligent men and women, to show that Christ is God. They
put much stress on “_all power_,” while a simple, uninfluenced
mind would put it upon “_is given_;” for whatever is given unto us
does not make us equal to the giver.
The more we receive from him, the more subordinate are we, and the more
thankful ought we to be unto him. The world might call us great, and
be dazzled with our splendor, which is given to us; still the sense of
obligation demands our respect, our thanks, our worship for the Giver.
But Christ did acknowledge his Father as the giver of his wisdom,
power, and honor, and never said that these belonged to himself. Before
or after performing some miracles, when the weak-minded spectators
were liable to have taken him for God, he was particularly careful to
destroy that impression about himself; saying, that he himself could
do nothing; and thanked God for the power which enabled him to perform
wonderful things. He would offer prayer to his Father, soliciting his
smile upon his works. Thus, standing by the grave of Lazarus, he lifted
up his eyes to heaven, and said, “Father, I thank Thee that thou hast
heard me. And I knew that Thou hearest me always: but because of the
people which stand by I said it, that they may believe that Thou hast
sent me.”
Public-domain text, read in full here on John Shaqi.
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