Life and religion of the Hindoos. : $b With a sketch of my life and experience.Gangooly, Joguth Chunder
Religion
Life and religion of the Hindoos. : $b With a sketch of my life and experience.
Gangooly, Joguth Chunder
Hindus; India -- Social life and customs
Hence, the good lady whom
I boarded with the most of the time in this country, would not use wine
in her cooking, even at the risk of spoiling things for an American
mouth.
Our friend, the young native convert, said he would come to America,
as he was outcasted and had no parents living, and no new sacrifice
to make. He wrote a beautiful letter to the Secretary of the American
Unitarian Association. He was older than I, and had a considerable
knowledge of English literature and life, having been a great deal with
the missionaries. In his character there is a mixture of childlike
simplicity with matured experience; he is a good-hearted young man.
I rejoiced at his earnestness, and hoped some one would join him in
the undertaking. He was speaking of his intended visit to the United
States to a deistical gentleman who is a great English scholar, the
head teacher of a government school, and well informed about European,
but less so, as it appeared, about American communities. My friend
heard him say that the Americans are a rough people, that most of them
are wild, and walk about with bowie-knives, pistols, and other deadly
weapons,--that their government tramples upon the rights and lives of
millions whom it holds in absolute bondage; and, what is more wicked,
that if a man should dare to speak a word against this unjust, inhuman,
and wicked institution, he would be insulted by the community, tried
and imprisoned, or hung by the law.[34]
At this time I saw a book called Uncle Tom’s Cabin, in the parlor of a
rich native merchant in Calcutta. Not knowing the nature and contents
of the book, I opened it and read the letter which a negro woman wrote
to her mistress before her flight with her child towards Canada,--the
Egypt of the slaves. I read of the pursuit of the master,--her crossing
the river Ohio, the hospitality of the Quaker, etc. I, of course,
took the story as fictitious,--something like the Arabian Nights’
Entertainments, for I _could_ not believe that a man could buy
or sell a human being, whatever might be his color, intelligence, or
position. My friends told me that this book gives a true sketch of
American Slavery. I would not at first believe it, and, calling up all
my good feelings towards the American people, came to the following
decision. Slavery might be existing in America,--it is a large country,
and perhaps among the aborigines, who are wild savages, this system is
prevalent. I hoped, also, to hear that the people of the United States
are diligently engaged in driving away the men-sellers. Sad logic! I
saw the picture of the _master_,--a white man, with coat, hat,
and watch-guard. Even then I could not persuade myself to believe that
this man was a citizen of the United States. I thought it was not
necessary to believe that all the white people are good,--these man,
woman, and baby-sellers are heartless ruffians, whom the laws of the
Christian United States cannot always reach. No! I was mistaken still!
Public-domain text, read in full here on John Shaqi.
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