Life and religion of the Hindoos. : $b With a sketch of my life and experience.Gangooly, Joguth Chunder
Religion
Life and religion of the Hindoos. : $b With a sketch of my life and experience.
Gangooly, Joguth Chunder
Hindus; India -- Social life and customs
[29] Neeshie, or Night, is the name of a species of evil spirits who
are believed by the Hindoos to walk invisibly on the earth in the
shades of night, and to entice young children to go with them. It is a
dangerous thing to be under their control, as the children cannot speak
a word or call for help when they are carried aloft on the trees. The
testimony of those who had been taken away by Neeshie is thus: “While
our friends were crying for and searching after us we saw them, and
wished to speak but could not.” The spirit, however, does not detain
its victims long, but brings them to their home invisibly.
[30] When I speak of our coming to God through Christ I do not mean
anything dogmatic in it. My ideas in relation to this point are
practical,--I mean an approach unto the throne of the Most High with
the _spirit_ of Christ, acting as he did, living as he lived. Put
on Christ around you; let his spirit approve your acts, guide your
thoughts, and sanctify your affections, and you will find yourself not
far from your Heavenly Father. This is the rational way of knowing him
as “the only true God, and Jesus Christ” whom he has sent.
[31] I did not live a Hindoo long enough to perform any pilgrimage, but
used to hear the stories from those who had been to the holy cities.
[32] The river Gunga is not twenty miles wide. This saying of the
Hindoos is applicable to any large river in the world, on account of
the inconvenience and delay, and perhaps danger, of crossing it. We can
walk or run on land according to our strength, but while on water we
are dependent upon the element.
[33] If such were not the difficulties to be struggled with, how many
good Hindoo young men would come to hear Mr. Dall’s preaching. There
are additional troubles: the neighbors watch their steps closely. This
is _one_ principal reason why Mr. Dall’s hall is not crowded on
Sunday. Judging the hearts of the brethren by my own, I feel quite sure
that the Unitarian rooms in Calcutta are crowded by them in the spirit.
While at home on Sunday, I used to reflect on the services and the
Bible class of Mr. Dall, and the elementary class of R. Counsel, Esq.
[34] He did not exaggerate all the particulars of this matter. During
my two years’ stay in the United States, I have seen, and read, and
heard enough of these things. For trifles men quarrel, fight, and stab
each other, and these are gentlemen too. On Sunday they hear their
pastors exhort, in the words of Christ, to “turn the other cheek also,”
when any man smote on the one cheek, and on Monday they fight duels for
words. Orations and Eulogies are delivered to their memory!
[35] Of course I had second and third suits of clothes with me when
I reached Boston, which were bought for me. I mean when I left
_home_ I did not bring _any_ dress except what I had on. Just
as I was I had to come out of it.
Transcriber’s Notes:
1. Obvious printers’, punctuation and spelling errors have been
corrected silently.
Public-domain text, read in full here on John Shaqi.
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