Life and religion of the Hindoos. : $b With a sketch of my life and experience.Gangooly, Joguth Chunder
Religion
Life and religion of the Hindoos. : $b With a sketch of my life and experience.
Gangooly, Joguth Chunder
Hindus; India -- Social life and customs
By religion of the Hindoos, I do not mean the genuine Hindoo religion
which was prevalent in India in remote ages,--not the Hindoo religion
as it was, but as it is; not what the _Bathăs_ taught, or the
_Rheeshies_ lived under, but what the Shastars, Poorans, and
Tuntros teach, and the mass, both the Brahmuns and other castes,
observe to-day, as the “life and light,” and the absolute way to reach
_Goluck_ (pleroma of Krishto, Happiness). What mighty revolutions
time achieves in the religious, moral, social, intellectual, and
political conditions of men! Read the ancient Scripture of the Hindoos,
observe the pure, sublime doctrines they inculcate, watch the Monees
and Rheeshies in their cottages of light, attend the court of Ram,
Kornos, or Joodhistres, and then come down to the Shastars and the
Thejos of the present day. You will be surprised to see the spacious
gulf of difference between them. A manifestation of sad change will
greet your eyes wherever you cast them,--either on the religion, the
language, the manners, or the customs of the people. This sad change
has reached the very fibre and nerve of Hindoo life, both external and
internal. A noble, large-minded Brahmun, the learned principal of the
Government of the Sanscrith College, says in one of his books to this
effect, that by careful examination we see the Hindoos of the present
day appear quite different from those of ancient times, so much so,
that they seem like a different race.
Look at the sad contrasts and corruptions. The ancients believed
“_om ākŏ mabŏ thee te ung_;” in English, “there is _one_
God, without a second.” Now the people have hosts of gods whom they
daily worship! There was no caste system, none such as we see now,--a
system which forbids any close social relations between the members of
separate castes. The Brahmuns often used to dine and intermarry with
the Khatryas.
We read in the Hindoo religious books that the Brahmuns were often
entertained by other castes, thus: Doorbāsha eats the food cooked by
Throw-pothee; Krishto, in a Brahmun attire, demands hospitality from
Koxmo. Ogusth dines at Hillol and Bathaw-bee’s; Sacoontola gives her
hand to Doosh montha. Instances of a similar nature could be cited by
hundreds, which would clearly show that the ancient Hindoos had no such
religion, manners, and customs as those of the present day. The ancient
Hindooism, though far inferior to Christianity, is superior to, and
more rational than, the Egyptian, Grecian, or Roman paganisms. Yea, by
careful examination, a candid man would see that even Judaism, just as
it is, is inferior to the spirit of _Aurjā_.
Public-domain text, read in full here on John Shaqi.
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