Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VIMackintosh, Charles Henry
Religion
Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VI
Mackintosh, Charles Henry
Theology
But the Lord was secretly preparing an instrument for this new and
more difficult work. And, my reader, may we not say it is ever thus
that the blessed God acts? He trains in secret those whom He is about
to use in public. He makes His servants acquainted with Himself in the
secret solemnity of His sanctuary, and causes His greatness to pass in
review before them, that thus they may be able to look with a steady
gaze at the difficulties of their path. Thus it was with David. He had
been alone with God while keeping the sheep in the wilderness; his
soul had become filled with the thought of God's power; and now he
makes his appearance in the valley of Elah, in all the simplicity and
self-renouncing dignity of a man of faith. The emptiness of man had
been fully proved by the forty days of Goliath's haughty boasting.
Saul could avail nothing; Jesse's three eldest sons could avail
nothing; yea, even Jonathan could avail nothing; all was lost, or
seemed to be, when the stripling David entered the scene, clothed in
the strength of Him who was about to lay in the dust the pomp and
glory of the proud Philistine. The words of Goliath were reported to
David, and in them he at once recognized a blasphemous defiance of the
living God. "Who," said he, "is this uncircumcised Philistine, that he
should defy the armies of _the living God_?" David's faith recognized
in the trembling host before him the army of the living God, and he at
once made it a question between Jehovah and the Philistine.
This is most instructive: for no change of circumstances can ever rob
the people of God of their dignity in the eye of faith. They may be
brought low in the view of man, as in Israel's case on the present
occasion, but faith ever recognizes what God has imparted; and hence
David, as he beheld his poor brethren fainting in the view of their
terrible enemy, was enabled to acknowledge those with whom the living
God had identified Himself, and who ought not, therefore, to be defied
by an uncircumcised Philistine. When faith is in exercise, it brings
the soul into direct connection with the grace and faithfulness of God
and His purposes toward His people. True, Israel had brought all this
sorrow and humiliation upon themselves by their unfaithfulness; it was
not of the Lord that they should quail in the presence of an enemy; it
was the fruit of their own doing, and faith would ever apprehend and
acknowledge this. Still, the question is, "Who is this uncircumcised
Philistine?" This is the inquiry of faith. It was not the army of
_Saul_ that the man of faith beheld. No; it was the army of the
_living God_--an army under the command of the same Captain that had
led His hosts through the Red Sea, through the terrible wilderness,
and through Jordan. Nothing less, nothing lower than this, was in the
eye of faith.
Public-domain text, read in full here on John Shaqi.
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