It is greatly to be feared that few really enter into the true nature and practical consequences of their position as associated with the crucified and risen Jesus--few really enter into the depth and meaning of our Lord's words, "They are not of the world, even as I am not of the world;" or of the Spirit's word, "The Sanctifier and the sanctified are all of one." The measure of the saint's separation from the world is nothing less than Christ's; _i. e._, the principle of it. Looked at practically, alas, it is quite another thing; but in principle there is no difference. It is of vast importance to enforce this principle. The actual standing, calling and hopes of the Church are so feebly apprehended. Yet the feeblest believer in Christ is, in God's view, as separate from all belonging to earth as Jesus. It is not a matter of attainment, but of our standing, through grace: not an object after which we must strive, but a point from which we must start. Many have been led astray by the idea that we must work up to a heavenly position by shaking off the things of earth. This is to begin at the wrong end. It is the same error, only in reference to another department of truth, as to assert that we must work up to a condition of justification, by mortifying the sins of the flesh. Now, we do not mortify self _in order to be_ justified, but _because we are_ justified; yea, dead and risen with Christ. In like manner, we do not put away things of earth in order to become heavenly, but because we are so. Abram's calling was to leave kindred and go to Canaan; _our_ calling is a heavenly one (of which Canaan was a type), and in proportion as we enter into it we will be separate from earth. But to make our standing the result of conduct, instead of conduct the result of standing, is a grievous error. Ask a saint, really intelligent as to the heavenly calling, to give a reason for his standing apart from the present world: what will he reply? Will he tell you that he does so in order to become heavenly? Nay. Will he tell you that it is because the present world is under judgment? Nay. No doubt _it is_ under judgment, but this is not the true ground of separation. What then? "We have died, and our life is hid with Christ in God."--"They are not of the world, even as I am not of the world." "Holy brethren, partakers of the heavenly calling," etc. Here we have the grand reason for the saint's present separation from the world. It does not matter what the world is, be it good or bad; he is not _of_ it, though _in_ it, as the place of his daily toil, conflict, and discipline.