Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VIMackintosh, Charles Henry
Religion
Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VI
Mackintosh, Charles Henry
Theology
What was his reply to David's touching appeal? "Who is David? and who
is the son of Jesse? there be many servants now-a-days that break away
every man from his master. Shall I then take my bread, and my water,
and my flesh that I have killed for my shearers, and give it unto men
whom I know not whence they be?" Here was the secret of this worldly
man's estrangement of heart; _he did not know him_; had he known him,
it would have been a very different matter: but he neither knew who he
was nor whence he was; he did not know that he was railing on the
Lord's anointed, and casting from him, in his selfish folly, the
privilege of ministering to the need of the future king of Israel.
The moral of all this is deeply instructive. It demands the clear
vision of faith to enable any one to discern the true glory of Christ,
and cleave to Him in the time of His rejection. It is one thing to be
a Christian, as people say, and another thing to confess Christ before
men. Indeed, one can hardly find anything more selfish than that
condition of heart which would lead us to take all that Jesus has to
give, and yield Him nothing in return. "Provided _I_ am saved, all the
rest is unessential." This is the secret thought of many a heart, and
if thrown into a more honest form would be this, "If I am sure of
salvation, it matters little about the glory of Christ." This was just
Nabal's mode of acting; he reaped all the advantage he could from
David; but the moment David put in his claim for sympathy and aid, his
worldly spirit developed itself. "One of the young men told Abigail,
Nabal's wife, saying, Behold, David sent messengers out of the
wilderness, to salute our master; and he railed on them. But the men
were very good unto us, and we were not hurt, neither missed we
anything, as long as we were conversant with them when we were in the
fields. They were a wall unto us both by night and by day, all the
while we were with them keeping the sheep." This was all very well.
Nabal could well understand the value of David's _protection_, though
he cared not for David's _person_. So long as David's men were a wall
to his possessions, he would tolerate them; but when they would become
a burden, they were rejected and railed upon.
Public-domain text, read in full here on John Shaqi.
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