Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VIMackintosh, Charles Henry
Religion
Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VI
Mackintosh, Charles Henry
Theology
And mark the fearful lengths to which David was carried in the
commission of evil. Having sacrificed his character to indulge nature,
he endeavors to make Uriah a cloak to screen him from the public eye.
His reputation must be maintained at all cost. He tries kindness, but
in vain; he makes the wronged and dishonored Uriah drunk, but to no
purpose; at last, he murders him by the sword of the children of
Ammon. How dreadful! Did David really think that all was over when
Uriah was out of the way? Did he forget that the eyes of the Lord were
resting upon him in his evil course? It would seem that his conscience
was hardened on this occasion, and not susceptible of conviction as we
should expect. Had it been so, he would assuredly have faltered and
hesitated ere he added the sin of murder to that of adultery, he would
have mourned under the sharp reproof of Uriah--only the sharper
because perfectly unintentional--when he said, "The ark, and Israel,
and Judah, abide in tents; and my lord Joab and the servants of my
lord are encamped in the open fields: shall I then go into my house?"
etc. What a rebuke to David! The Lord and His people were in the open
fields, conflicting with the uncircumcised foes of Israel, but David
was at home enjoying the ease and indulging the desires of nature.
Surely we may say, there was a time when David would not have been
found reclining on his couch when the hosts of the Lord were warring
with the enemy; there was a time when he would not have exposed a
faithful servant to the assault of the enemy in order to save his own
reputation. Such, however, is man--the best of men. When pride swells
the heart, or lust dims the eye, who shall attempt to draw a limit to
human depravity? Who shall define the fearful lengths to which even a
David can go, when out of communion? Blessed for ever be the God of
all grace, who has ever proved Himself equal to all the demands of His
wayward children! Who but God could deal with even one saint for a
single stage of his history? When we remember His perfect estimate of
the odiousness of sin, His perfect grace toward the sinner must fill
the soul with adoring gratitude!
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