Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VIMackintosh, Charles Henry
Religion
Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VI
Mackintosh, Charles Henry
Theology
How searching are God's ways! First, the twelve tribes are summoned,
that the transgressor might be manifested. Then, one tribe is fixed
upon. Nearer still! the family is fixed upon! And yet nearer! the very
household is actually singled out; and, last of all, "_man by man_!"
Thus, out of six hundred thousand people, the all-searching eye of
Jehovah reads the sinner through and through, and marks him off before
the assembled thousands of Israel.
"And it shall be that he that is taken with the accursed thing shall
be burnt with fire, he and all that he hath: because he hath
transgressed the covenant of the Lord, and because he hath wrought
folly in Israel.
"So Joshua rose up early in the morning, and brought Israel by their
tribes; and the tribe of Judah was taken: and he brought the family
of Judah; and he took the family of the Zarhites: and he brought the
family of the Zarhites man by man; and Zabdi was taken: and he brought
his household man by man; and Achan, the son of Carmi, the son of
Zabdi, the son of Zerah, of the tribe of Judah, was taken."
"Our God is a consuming fire." He cannot tolerate evil in the ways of
His people. This accounts for the solemn scene before us. The natural
mind may reason about all this--it may marvel why the taking of a
little money and a garment from amid the spoils of a doomed city
should involve such awful consequences and entail such a severe
punishment. But the natural mind is incapable of understanding the
ways of God. And may we not ask the objector, How could God sanction
evil in His people? How could He go on with it? What was to be done
with it? If He was about to execute judgment upon the seven nations of
Canaan, could He possibly be indifferent to sin in His people? Most
assuredly not. His word is, "You only have I known of all the families
of the earth; therefore will I punish you for your iniquities." The
very fact of His taking them into relationship with Himself was the
ground of His dealing with them in holy discipline.
Public-domain text, read in full here on John Shaqi.
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