Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VIMackintosh, Charles Henry
Religion
Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VI
Mackintosh, Charles Henry
Theology
What touching grace shines in these words! "The valley of Achor"--the
place of "trouble"--the place of deep sorrow and shame--the place of
humiliation and judgment--the place where the fire of Jehovah's
righteous wrath consumed the sin of His people--_there_ shall be "a
door of hope" for Israel by and by; there, too, she shall sing as in
the days of her youth. How wonderful to hear of songs of praise in the
valley of Achor! What glorious triumphs of grace! What a bright and
blessed future for Israel!
"It shall be at _that day_, saith the Lord, that thou shalt call me
Ishi (my husband), and shalt call me no more Baali (my lord). For I
will take away the names of Baalim out of her mouth, and they shall no
more be remembered by their name.... _And I will betroth thee unto Me
for ever_; yea, I will betroth thee unto Me in righteousness, and in
judgment, and in loving-kindness, and in mercies: I will even betroth
thee unto Me in faithfulness: and thou shalt know the Lord."
From this digression to "the valley of Achor" in the future, we now
return to our special theme; and in so doing we shall ask the reader
to turn with us, for a few moments, to the opening chapters of the
Acts. Here we find the same grand results of the presence of God in
the midst of His people as we have seen in the opening of the book of
Joshua; only in a much more glorious manner, as we might expect.
On the day of Pentecost, God the Holy Ghost came down to form the
Assembly, and take up His abode therein. This great and glorious fact
was grounded on the accomplishment of the work of atonement, as
attested by the resurrection of our Lord Jesus Christ, and His
glorification at the right hand of God.
We cannot attempt to unfold this truth in all its bearings in this
brief article; we merely call the reader's attention to the two
practical points which have been before us--namely, the privilege and
responsibility connected with the Lord's presence in the midst of His
people. If He was there to _bless_,--as He most surely was,--He was
also, and quite as surely, there to _judge_. The two things go
together, and we must not attempt to separate them.
And first, then, we see the effect and blessings of the divine
Presence in the Assembly: "And all that believed were together, and
had all things common; and sold their possessions and goods, and
parted them to all, as every man had need." The blessed effect of the
realized presence of the Holy Ghost was to bind their hearts together
in a holy and loving fellowship; to cause them to let go earthly
things, and to lead them to merge their personal interests in the
common good.
Public-domain text, read in full here on John Shaqi.
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