Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VIMackintosh, Charles Henry
Religion
Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VI
Mackintosh, Charles Henry
Theology
All this is full of encouragement and comfort for every true lover of
Christ. Many might have thought it very presumptuous of Josiah to
pursue such a course at such a moment and under such circumstances;
but it was the very reverse of presumption, as we may gather from the
blessed message sent to him from the Lord by the mouth of Huldah, the
prophetess: "Thus saith the Lord God of Israel concerning the words
which thou hast heard; _Because thy heart was tender, and thou didst
humble thyself before God_, when thou heardest His words against this
place, and against the inhabitants thereof, and humbledst thyself
before Me, and didst rend thy clothes, and weep before Me; I have even
heard thee also, saith the Lord" (Chap. xxxiv. 26, 27).
Here we have the moral basis of Josiah's remarkable career; and most
assuredly there was nothing savoring of presumption therein. A
contrite heart, weeping eyes and rent garments are not the
accompaniments of presumption or self-confidence. No; they are the
precious results of the word of God acting on the heart and conscience
and leading to a course of deep-toned personal devotedness, most
cheering and edifying to contemplate. Oh, that there were more of it
amongst us! Truly the heart longs for it. May the word of God so tell
upon our whole moral being that instead of yielding to the condition
of things around us we may live above it and pass through it as
witnesses to the eternal reality of the truth of God and the
imperishable virtues of the name of Jesus.
But we must pass on from the interesting history of Josiah, and
present to the reader some further illustrations of our theme. Hardly
had that beloved servant of God passed off the scene when every trace
of his blessed work was swept away, and the heavy tide of judgment,
long held back in the long-suffering mercy of God, rolled over the
land. Jerusalem was laid in ruins, its temple burnt to the ground, and
all the people who escaped were carried captive to Babylon, there to
hang their harps on the willows and weep over the faded light of other
days.
But, blessed forever be the God of all grace, He never leaves Himself
without a witness; and hence, during the long and dreary period of
Babylonish captivity, we find some most striking and beautiful proofs
of the statement that the greater the ruin the richer the grace, and
the deeper the gloom the brighter the flashes of individual faith.
There was then, as there ever is, "a remnant according to the election
of grace"--a little band of devoted men who loved the Lord and were
true to His word amid the pollutions and abominations of Babylon, and
who were prepared to face the fiery furnace and the lions' den for the
truth of God.
Public-domain text, read in full here on John Shaqi.
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