Life and Times of Her Majesty Caroline Matilda, Vol. 1 (of 3): Queen of Denmark and Norway, and Sister of H. M. George III. of EnglandWraxall, Lascelles, Sir
History
Life and Times of Her Majesty Caroline Matilda, Vol. 1 (of 3): Queen of Denmark and Norway, and Sister of H. M. George III. of England
Wraxall, Lascelles, Sir
Caroline Mathilde, Queen, consort of Christian VII, King of Denmark, 1751-1775; Denmark -- History -- Christian VII, 1766-1808
This change, however, was not effected without considerable
dissatisfaction, for it was an encroachment on the privileges which the
city had obtained at various times from the kings, and especially for its
glorious defence against the Swedes in 1759. Still it was a notorious
fact that the magistracy misapplied their power, and did not trouble
themselves at all about the proposals of the council of thirty-two
notables, and hence the new regulations found as many approvers as
opponents.
The police of Copenhagen were next subjected to a different organization.
They were most severely prohibited from interfering any more in the
domestic affairs of the inhabitants, or troubling themselves about what
did and did not take place in private houses on Sundays, so that the
citizens of Copenhagen could henceforth say with the Englishman: "My
house is my castle."
In order to check the usual expense of funerals, which were frequently
carried on so extravagantly that the survivors were ruined, an order
was issued to the effect that, in future, all burials should take
place between one and six o'clock in the morning; but this period was
afterwards extended to nine o'clock. In Struensee's time there were
streets in Copenhagen without a name: the houses were not numbered,
and the lighting of the streets was in a wretched state. Orders were
therefore given to alter this at once, and light all the streets daily
with reverbère lamps from dusk till daylight.
The repulsive custom by which persons condemned of adultery were exposed
in the pillory and reprimanded by the clergyman of their parish in the
presence of the whole congregation, was prohibited; and it was ordered
by a royal decree that illegitimate birth should no longer be regarded
as dishonouring. Such a child would be christened precisely in the same
way, and within the same period, as legitimate children; its birth would
no longer be regarded as a lasting stain, or prevent it from learning a
trade, or carrying on business. At the same time, the domestic peace was
protected against calumny and denunciation by an order that no one but
the offended party should make a complaint about adultery.
Public-domain text, read in full here on John Shaqi.
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