Life and Times of Her Majesty Caroline Matilda, Vol. 1 (of 3): Queen of Denmark and Norway, and Sister of H. M. George III. of EnglandWraxall, Lascelles, Sir
History
Life and Times of Her Majesty Caroline Matilda, Vol. 1 (of 3): Queen of Denmark and Norway, and Sister of H. M. George III. of England
Wraxall, Lascelles, Sir
Caroline Mathilde, Queen, consort of Christian VII, King of Denmark, 1751-1775; Denmark -- History -- Christian VII, 1766-1808
Not receiving any further orders, Reverdil remained quiet till he
was surprised by a letter from Struensee, to the effect that the king
desired his return; that he wished to resume with him the operation of
enfranchising the serfs, and to employ him in drawing up other laws
he projected, and that Reverdil had only to propose his conditions.
Reverdil raised some objections, which gave him time to consult a friend
in Copenhagen, in whom he placed the most perfect confidence, and who
had been promoted by Struensee, and to ask the advice of Count von
Bernstorff, who had such cause to complain of the favourite. The answers
were precisely the contrary of what might have been expected. The man
promoted by Struensee sent a long list of persons removed, transferred,
and dismissed, in less than a year, and gave Reverdil to understand that
he need not calculate on greater stability. Bernstorff, on the other
hand, urged him to return. The letter is in every respect worthy of
quotation:--
"Of everything I have hitherto seen of Struensee nothing has so much
surprised and struck me, sir, as the letter written to you, for it is
the only one of his actions and measures that has caused me pleasure. I
confess that I did not at all expect it. You are aware of the reasons
which persuaded me that, far from recalling you, you were one of the
men whose absence would be most desired. I see that I was mistaken,
but I do not see the causes of my error, and though I have reflected
during the two or three days that have elapsed since the receipt of your
letter, I cannot discover them. If I could flatter myself that they
had changed their plans, that their intentions had become pure, that
they were seeking in good faith to revive the mind and the heart; that
they consented to share merit and confidence; that they had determined
to reopen a door, hitherto triply bolted against those who have not
taken an oath of fidelity in their favour, and adopted their deplorable
principles; if, I say, I could conceive any shadow of a hope of this
nature, I could understand the invitation that has been made you as the
most natural, most just, and best conceived thing in the world; but I do
not see in the other measures that are daily taken, anything authorising
me to form such an opinion, or anything announcing an alteration in the
maxims hitherto established and followed. Favour, credit, politics, and
administration, are still founded on principles diametrically opposed
to yours and to your way of thinking. What, then, can be the object
that determines them to recall you who are free, virtuous, and humane;
you, who, thinking as you do, cannot and will not play the part of a
silent witness of the scenes which may take place in your presence, and
to bring you nearer the person of a king who, in his heart, esteems you
more than all those who surround him, and from whom, moreover, they keep
every thinking and feeling being aloof with an exaggerated affectation?
Public-domain text, read in full here on John Shaqi.
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