On his second visit, Dr. Münter strove to convince the count of the falsity of his system, that man was a mere machine. Struensee answered, that in his present situation his mind was neither composed nor serene enough to examine into the nature of his principles. Münter, however, would not allow himself to be foiled in this manner, but earnestly warned the prisoner that it was his ambition alone which prevented him from doing justice to truth. "Oh!" said Struensee, "this inclination is gone, and I am now very little in my own eyes and how could I be ambitious in this place?" Münter speedily discovered the tender side in his opponent. The thought of having dragged his friends and adherents into ruin with him grieved him most, and hence he found his only comfort in repentance. The doctor, consequently, had hardly touched on this topic, ere Struensee confessed to him with tears in his eyes, that he felt guilty in this respect. Münter confirmed him in his sorrow, hoping thus to induce him to speak about his other actions. He told him that, in order to qualify himself for God's mercy, it was necessary to search his former life, and to acknowledge his errors and crimes. Then, in order to hold up to him the necessity of repentance, Münter delineated to him the outlines of his character, as he had reason for thinking it to be. "God," the doctor said, "has given you an uncommon understanding, and, as I believe, a good natural disposition of heart; but, through voluptuousness, ambition, and levity, you have corrupted yourself." Struensee confirmed Münter's conjectures, and admitted that voluptuousness had been his chief passion, and had contributed most to his moral depravity. At the seventh conference Dr. Münter thought it advisable to hand Struensee a letter from his parents, which he had kept in his pocket for several days. This letter is curious, as showing how far the idolatry of royalty was carried at that time. Struensee's crime was considered so horrible, that no one imagined that it could be pardoned. Even his parents, the letter shows, writing to him in his wretched dungeon, do not once testify a desire that his sufferings should be alleviated, or that he should be spared the death which he so justly merited. The body was surrendered to man, who must be inexorable; the only thing to be effected was the salvation of the soul. The letter was to the following effect:-- MY SECOND SON!